| Part of a series on |
| Vajrayana Buddhism |
|---|
 |
| Part of a series on |
| Tibetan Buddhism |
|---|
 |
The fundamental practice of Vajrayana and Tibetan tantra is deity yoga (devatayoga), a form of Buddhist meditation centered on a chosen deity or "cherished divinity" (Skt. Iṣṭa-devatā, Tib. yidam). This involves the recitation of mantras and prayers alongside the detailed visualization of the deity and their mandala—a sacred configuration that includes their Buddha field, consorts, and attendant figures.[1] The 14th-century scholar Tsongkhapa stated that deity yoga is the distinctive feature that sets Tantra apart from the Sutra-based path.[2]
In the highest class of Tantras, the Unsurpassed Yoga Tantras, deity yoga is typically practiced in two stages: the generation stage (utpatti-krama) and the completion stage (nispanna-krama). In the generation stage, practitioners dissolve ordinary perception into emptiness and then re-imagine reality through the form of a fully enlightened deity, understood as an expression of ultimate truth. The deity is visualized as “empty yet apparent,” like a mirage or rainbow, never solid or objectively real.[3]
This visualization is cultivated along with "divine pride"—the realization or conviction that one is the deity being visualized.[4] Through this process, the practitioner enacts a form of divine embodiment, aligning body, speech, and mind with enlightened qualities. Unlike ordinary pride, divine pride is grounded in compassion and the understanding of emptiness.[5] The deity form, along with the illusory body, is ultimately dissolved back into luminous emptiness, followed by reappearance as the deity. This cycle is repeated across multiple sessions until stabilization occurs.[4]
Upon mastering the generation stage, the practitioner proceeds to the completion stage..[6] These practices were first systematized by Indian commentators such as Buddhaguhya (c. 700 CE), who described techniques aimed at directly realizing the nature of mind.[7] Completion stage yogas include both formless meditations on the mind's innate emptiness and practices involving the subtle body, such as the Six Dharmas of Naropa and the Six Yogas of Kalachakra. These systems engage "energy channels" (Skt. nadi, Tib. rtsa), "winds" (vayu, Tib. rlung), and "drops" (bindu, Tib. thig le) to generate bliss and clarity.[8] Other associated methods include dream yoga, bardo practices, phowa (transference of consciousness), and chöd, a ritual of radical self-offering.
- ^ Garson (2004), p. 37.
- ^ Powers (2007), p. 271.
- ^ Ray (2001), p. 218.
- ^ a b Cozort (2005), p. 57.
- ^ Powers (2007), p. 273.
- ^ Beyer (1973).
- ^ Gray (2007), pp. 72–73.
- ^ Garson (2004), p. 45.
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search