Delores S. Williams

Doctor
Delores S. Williams
Born(1934-11-17)November 17, 1934
Died(2022-11-17)November 17, 2022
NationalityAmerican
Other namesDelores Seneva Williams
SpouseRobert C. Williams
ChildrenRita Williams, Celeste Williams, Steven Williams, Leslie Williams
Academic background
Alma materUnion Theological Seminary
ThesisA Study of the Analogous Relation Between African-American Women's Experience and Hagar's Experience[1] (1990)
Doctoral advisorTom F. Driver[2]
Influences
Academic work
DisciplineTheology
School or traditionWomanist theology
InstitutionsUnion Theological Seminary
Notable worksSisters in the Wilderness (1993)[5]
Notable ideasWomanist theology[5]
InfluencedAda María Isasi-Díaz[6]

Delores Seneva Williams (November 17, 1937 – November 17, 2022)[7] was an American Presbyterian theologian and professor notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness: The Challenge of Womanist God-Talk. Her writings use black women's experiences as epistemological sources, and she is known for her womanist critique of atonement theories.[8] As opposed to feminist theology, predominantly practiced by white women, and black theology, predominantly practiced by black men, Williams argued that black women's experiences generate critical theological insights and questions.[9]

Williams' 1993 book, Sisters in the Wilderness, helped establish the field of womanist theology. In it, Williams primarily develops a rereading of the biblical figure Hagar to illuminate the importance of issues of reproduction and surrogacy in black women's oppression. According to Aaron McEmrys, "Williams offers a theological response to the defilement of black women.... Womanism is an approach to ethics, theology and life rooted in the experiences of African-American women".[10]

The term womanism was coined by a contemporary of Williams, Alice Walker, used in her 1979 short story "Coming Apart"[11] and again in her 1983 essay collection In Search of Our Mothers' Gardens.[11]

  1. ^ Williams, Delores S. (1990). A Study of the Analogous Relation Between African-American Women's Experience and Hagar's Experience: A Challenge Posed to Black Liberation Theology (PhD thesis). New York: Union Theological Seminary. OCLC 80238499.
  2. ^ "Dissertations Completed". Religious Studies Review. 18 (2): 172. 1992. doi:10.1111/j.1748-0922.1992.tb00087.x. ISSN 0319-485X.
  3. ^ a b Cruz, Gemma Tulud (2010). An Intercultural Theology of Migration: Pilgrims in the Wilderness. Studies in Systematic Theology. Vol. 5. Leiden, Netherlands: Brill. pp. 177–178. doi:10.1163/ej.9789004181229.i-360. ISBN 978-90-04-18122-9. ISSN 1876-1518.
  4. ^ Religion and the Feminist Movement Conference - Panel IV: Delores S. Williams on YouTube
  5. ^ a b Cruz, Gemma Tulud (2010). An Intercultural Theology of Migration: Pilgrims in the Wilderness. Studies in Systematic Theology. Vol. 5. Leiden, Netherlands: Brill. p. 175. doi:10.1163/ej.9789004181229.i-360. ISBN 978-90-04-18122-9. ISSN 1876-1518.
  6. ^ Isasi-Díaz, Ada María (1994). "The Task of Hispanic Women's Liberation Theology – Mujeristas: Who We Are and What We Are About". In King, Ursula (ed.). Feminist Theology from the Third World: A Reader. Eugene, Oregon: Wipf and Stock (published 2015). p. 405. ISBN 978-1-4982-1997-6.
  7. ^ "Obituary of Delores S. Williams | Lewis & Wright Funeral Directors". lewisandwrightfuneraldirectors.com. Retrieved December 2, 2022.
  8. ^ Sweet, Fred. "Luther Seminary Library: Williams, Delores: Feminist and Womanist Theology: Home". luthersem.libguides.com. Retrieved February 18, 2021.
  9. ^ Keller, Rosemary Skinner; Ruether, Rosemary Radford; Cantlon, Marie (2006). Encyclopedia of women and religion in North America. Indiana University Press. ISBN 0-253-34685-1. OCLC 61711172.
  10. ^ McEmrys, Aaron (200). "Engaging the sacred wisdom of our sisters in the wilderness: A unitarian universalist/womanist dialogue". The Journal of Liberal Religion. 7 (1): 1–17.
  11. ^ a b Williams, Delores (1985). "Women's oppression and lifeline politics in black women's religious narratives". Journal of Feminist Studies in Religion. 1 (2): 59–71.

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