Deobandi fiqh الفقه الديوبندي | |
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From top left to right: Darul Uloom Deoband, Fatawa-e-Rashidiya, Imdad al-Fatawa, Khalid Saifullah Rahmani, Taqi Usmani, All India Muslim Personal Law Board | |
Father | |
Rashid Ahmad Gangohi | |
Earliest scholars | |
Aziz-ul-Rahman Usmani, Ashraf Ali Thanwi, Kifayatullah Dehlawi, Muhammad Shafi Deobandi, Mahmood Hasan Gangohi, Nizamuddin Azami, Rashid Ahmed Ludhianvi, Muhammad Faizullah, Mujahidul Islam Qasmi, Abdur Rahman Chatgami | |
Contemporary scholars | |
Taqi Usmani Khalid Saifullah Rahmani Habibur Rahman Khairabadi | |
Major text | |
Fatawa-e-Rashidiya Imdad al-Fatawa Fatawa Darul Uloom Deoband | |
Institutions | |
List of Deobandi madrasas Idarat al-Mabahith al-Fiqhiya | |
Organisations | |
Islamic Fiqh Academy (India) All India Muslim Personal Law Board | |
Websites | |
Askimam Darulifta-Deoband.com | |
Fatwas | |
Fatwa of Peace for Humanity | |
Implementation | |
Judiciary of Afghanistan | |
Deobandi fiqh is a school of Islamic jurisprudence that is based on the Hanafi school of Islamic law. It is associated with the Deobandi movement, which originated in India in the late 19th century and has since spread to other parts of the world, particularly in South Asia. Deobandi fiqh emphasizes a strict adherence to the Quran and the Sunnah (the traditions of Muhammad), and seeks to ensure that all aspects of daily life are guided by Islamic law. It places a strong emphasis on the principles of fiqh, or Islamic jurisprudence, and is known for its strict interpretation of Islamic law. It also emphasizes the importance of Islamic ethics and morality, and emphasizes the need for Muslims to lead a pious and virtuous life. Deobandi fiqh has had a significant influence on Islamic education and scholarship, particularly in South Asia and among the global South Asian diaspora. It plays a foundational role in the judiciary of Afghanistan. It has also been associated with various Islamic political movements and has been a subject of controversy and debate within the Muslim community.
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