Divine Liturgy

Icon of Ss. Basil the Great (left) and John Chrysostom, ascribed authors of the two most frequently used Eastern Orthodox Divine Liturgies, c. 1150 (mosaic in the Palatine Chapel, Palermo)

Divine Liturgy (Ancient Greek: Θεία Λειτουργία, romanizedTheia Leitourgia) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.

Church of Saint Sava, Christmas, Belgrade, 7 January 2021

The Eastern Catholic Churches, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world.[1] All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) believe that the Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ, and that by partaking of it they jointly become the Body of Christ (that is, the Church).[2][3] Each liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.[4][5]

  1. ^ Hämmerli, Maria; Mayer, Jean-François (23 May 2016). Orthodox Identities in Western Europe: Migration, Settlement and Innovation. Routledge. p. 13. ISBN 9781317084914.
  2. ^ "The Mystery of the Church: D. The Holy Eucharist in the Life of the Church" (PDF). Bratislava: Lutheran World Federation. 2006. p. 1. Lutherans and Orthodox take the Lord's words "this is my body; this is my blood" (Mt 26,27f, par.) literally. They believe that in the Eucharist the bread and wine become Christ's body and blood to be consumed by the communicants. How this happens is regarded by both as a profound and real mystery.
  3. ^ R. C. Sproul (1 November 2006). "The Battle for the Table". Ligonier Ministries. Retrieved 2 August 2020. It is important to note at this point that there is major agreement among Roman Catholics, Lutherans, Anglicans, the Reformed, that Christ is truly present in the Lord's Supper. They all go beyond the view of the Supper as a bare sign or memorial ... The debate among Catholics, Lutherans, and Reformed people is one that focuses on the mode of Christ's presence in the Lord's Supper. At the bottom, this debate is not so much sacramental as it is christological.
  4. ^ "OCA Q&A on the Divine Liturgy". Archived from the original on 2009-06-06. Retrieved 2009-06-04.
  5. ^ "Greek Orthodox Archdiocese in North America: Worship". Retrieved 2009-06-04.

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