Divine Liturgy (Ancient Greek: Θεία Λειτουργία, romanized: Theia Leitourgia) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.
The Eastern Catholic Churches, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world.[1] All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) believe that the Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ, and that by partaking of it they jointly become the Body of Christ (that is, the Church).[2][3] Each liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.[4][5]
Lutherans and Orthodox take the Lord's words "this is my body; this is my blood" (Mt 26,27f, par.) literally. They believe that in the Eucharist the bread and wine become Christ's body and blood to be consumed by the communicants. How this happens is regarded by both as a profound and real mystery.
It is important to note at this point that there is major agreement among Roman Catholics, Lutherans, Anglicans, the Reformed, that Christ is truly present in the Lord's Supper. They all go beyond the view of the Supper as a bare sign or memorial ... The debate among Catholics, Lutherans, and Reformed people is one that focuses on the mode of Christ's presence in the Lord's Supper. At the bottom, this debate is not so much sacramental as it is christological.
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