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The Edict of Expulsion was a royal decree expelling all Jews from the Kingdom of England that was issued by Edward I on 18 July 1290; it was the first time a European state is known to have permanently banned their presence.[a] The date of issuance was most likely chosen because it was a Jewish holy day, the ninth of Ab, which commemorates the destruction of Jerusalem and other disasters the Jewish people have experienced. Edward told the sheriffs of all counties he wanted all Jews expelled before All Saints' Day (1 November) that year.
Jews were allowed to leave England with cash and personal possessions but outstanding debts, homes, and other buildings—including synagogues and cemeteries—were forfeit to the king. While there are no recorded attacks on Jews during the departure on land, there were acts of piracy in which Jews died, and others were drowned as a result of being forced to cross the English Channel at a time of year when dangerous storms are common. There is evidence from personal names of Jewish refugees settling in Paris and other parts of France, as well as Italy, Spain and Germany. Documents taken abroad by the Anglo-Jewish diaspora have been found as far away as Cairo. Jewish properties were sold to the benefit of the Crown, Queen Eleanor, and selected individuals, who were given grants of property.
The edict was not an isolated incident but the culmination of increasing antisemitism in England. During the reigns of Henry III and Edward I, anti-Jewish prejudice was used as a political tool by opponents of the Crown, and later by Edward and the state itself. Edward took measures to claim credit for the expulsion and to define himself as the protector of Christians against Jews, and following his death, he was remembered and praised for the expulsion. The expulsion had the lasting effect of embedding antisemitism into English culture, especially in the medieval and early modern period; such antisemitic beliefs included that England was unique because there were no Jews, and that the English had superseded the Jews as God's chosen people. The expulsion edict remained in force for the rest of the Middle Ages but was overturned more than 365 years later during the Protectorate, when in 1656, Oliver Cromwell informally permitted the resettlement of the Jews in England.
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