False necessity

False necessity, or anti-necessitarian social theory, is a contemporary social theory that argues for the plasticity of social organizations and their potential to be shaped in new ways. The theory rejects the assumption that laws of change govern the history of human societies and limit human freedom.[1] It is a critique of "necessitarian" thought in conventional social theories (like liberalism or Marxism) which hold that parts of the social order are necessary or the result of the natural flow of history. The theory rejects the idea that human societies must be organized in a certain way (for example, liberal democracy) and that human activity will adhere to certain forms (for example if people were only motivated by rational self-interest).

False necessity uses structural analysis to understand sociopolitical arrangements, but discards the tendency to assemble indivisible categories and to create law-like explanations. It aims to liberate human activity from necessary arrangements and limitations, and to open up a world without constraints where the possible becomes actual.[2]

  1. ^ Unger, Robero Mangabeira, False necessity: anti-necessitarian social theory in the service of radical democracy: from Politics, a work in constructive social theory (London: Verso, 2004), xvii.
  2. ^ See Unger, Roberto Mangabeira. 1987. Social Theory: Its Situation and Its Task. Politics 2. New York: Verso; Unger, Roberto Mangabeira. 1987. False Necessity: Anti-necessitarian Social Theory in the Service of Radical Democracy. Politics, a Work in Constructive Social Theory. London: Verso; Unger, Roberto Mangabeira. 1987. Plasticity into Power: Comparative-historical Studies of the Institutional Conditions of Economic and Military Success. Cambridge: Cambridge University Press.

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