Flavius Aetius

Flavius Aetius
Carved relief depicting male bust
Possible relief of Aetius,[1] although this Sarcophagus has also been thought to depict Stilicho (d. 408 AD), and can be dated even earlier (between 387–390 AD), during the reign of Theodosius I[2]
Bornc. 390
Died21 September 454 (aged c. 64)
Cause of deathMurdered by Valentinian III and Heraclius
Resting placeUnknown, possibly the Sarcophagus of Stilicho
Other namesLast of the Romans
OccupationGeneral
OfficeConsul
Children2, including Gaudentius
Military career
Years425–454
RankMagister militum per Gallias (425-429)
Magister militum (429-454)
BattlesSiege of Arles
Frankish War (428)
Vandal conquest of Roman Africa (429-432)

430 campaign in Raetia
Battle of Rimini
Frankish War (432)
Battle of Arles
Burgundian War (435)
Siege of Narbona (436)
Battle of Mons Colubrarius
Gothic War (436-439)

Vandal War (439-442)
Battle of Vicus Helena
Siege of Orléans (451)
Battle of the Catalaunian Plains
Hunnic invasion of Italy

Flavius Aetius[a] (also spelled Aëtius;[b] Latin: [aːˈɛtiʊs]; c. 390 – 454) was a Roman general and statesman of the closing period of the Western Roman Empire. He was a military commander and the most influential man in the Empire for two decades (433–454). He managed policy in regard to the attacks of barbarian federates settled throughout the West. Notably, he mustered a large Roman and allied (foederati) army in the Battle of the Catalaunian Plains, ending a devastating invasion of Gaul by Attila in 451, though the Hun and his subjugated allies still managed to invade Italy the following year, an incursion best remembered for the ruthless Sack of Aquileia and the intercession of Pope Leo I.

Aetius has often been called the "Last of the Romans". Edward Gibbon refers to him as "the man universally celebrated as the terror of Barbarians and the support of the Republic" for his victory at the Catalaunian Plains.[4] J.B. Bury notes, "That he was the one prop and stay of the Western Empire during his life time was the unanimous verdict of his contemporaries."[5]

  1. ^ Hughes 2012, List of Plates, 1.
  2. ^ John Beckwith (1993) [1979]. Early Christian and Byzantine Art. Second Edition, new impression. New Haven and London: Yale University Press. ISBN 0-300-05296-0, pp. 45–46.
  3. ^ Cameron, Alan (1988). "Flavius: a Nicety of Protocol". Latomus. 47 (1): 26–33. JSTOR 41540754.
  4. ^ Gibbon ch. XXXV
  5. ^ Bury, J.B. (1911) Cambridge Medieval History. Volume 1, p. 418


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