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Deities of the ancient Near East
Ancient Egyptian Amun Anubis Apis Atum Buchis Geb Horus Isis Montu Nephthys Nut Osiris Ptah Qetesh Ra Set Shu Tefnut Thoth
Arabian Allah Aglibol Abgal al-Lat al-Qaum al-‘Uzzá Atarsamain ʿAṯtar Baalshamin Bēl Dhul Khalasa Dushara Gad Hubal Malakbel Manaf Manāt Nasr Nuha Orotalt Ruda Suwa' Theandrios Wadd Ya'uq Yaghūth Yarhibol Yatha
Eblaite Adamma Aštabil Dagan Hadabal Hadad Ḫalabatu Išḫara Kura Ninkarrak Saggar Shalash
Elamite Humban Inshushinak Ishmekarab Jabru Kiririsha Lagamar Manzat Nahhunte Narundi Napir Napirisha Pinikir Ruhurater Simut
Hurrian Allani Aštabi Hayya Ḫepat Hutena and Hutellura Išḫara Kubaba Kumarbi Kušuḫ Lelluri Mitanni dynastic deities (Indra, Mitra, Varuna) Nabarbi Ninatta and Kulitta Nupatik Pirengir Shalash Šarruma Šauška Šimige Šuwala Takitu Tašmišu Teshub Tilla
Levantine (Canaanite and Ugaritic) Adonis Anat Arsay Asherah Ashima Astarte Atargatis ʿAṯtar Azizos Baʿal Baʿal Ḥammon Baʿal Marqod Baʿal Ṣapon Baʿalshamem Baʿalat Gebal Chemosh Dagan El Eshmun Haddu Kotharat Kothar-wa-Khasis Melqart Milcom Misor Mot Nikkal Qedesh Qos Resheph Sakkun Shadrafa Shahar Shalim Shapshu Sydyk Tanit Yam Yahweh Yarikh
Mesopotamian Adad/Ishkur Amurru An/Anu Asarluhi Ashur Aya Belet Nagar Dumuzi Enki/Ea Enlil Ereshkigal Gibil Inanna/Ishtar Ishtaran Manungal Marduk Nabu Nammu Nanaya Nisaba Shala Šumugan Nanna/Sin Nergal Ninazu Ninegal Ningal Ningishzida Ninhursag Ninisina Ninlil Ninshubur Pabilsag Papsukkal Sarpanit Sebitti Tishpak Utu/Shamash Wer Zababa
Religions of the ancient Near East
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Gad was the name of the pan-Semitic god of fortune, usually depicted as a male but sometimes as a female,^[2] and is attested in ancient records of Aram and Arabia. Gad is also mentioned in the bible as a deity in the Book of Isaiah (Isaiah 65:11 – some translations simply call him (the god of) Fortune), as having been worshipped by a number of Hebrews during the Babylonian captivity.^[3] Gad apparently differed from the god of destiny, who was known as Meni. The root verb in Gad means cut or divide, and from this comes the idea of fate being meted out.^[4]

^ Kropp 2013, p. 225.
^ Niels Gutschow; Katharina Weiler (26 November 2014). Spirits in Transcultural Skies: Auspicious and Protective Spirits in Artefacts and Architecture Between East and West. Springer. pp. 14–. ISBN 978-3-319-11632-7.
^ Karel van der Toorn; Bob Becking; Pieter Willem van der Horst (1999). Dictionary of Deities and Demons in the Bible. Wm. B. Eerdmans Publishing. pp. 144–. ISBN 978-0-8028-2491-2.
^ van der Toorn, Becking & Willem van der Horst 1999, p. 339.