Hussain Ahmed Madani

Shaykh al-Islam, Mawlana
Hussain Ahmad Madani
5th Principal of Darul Uloom Deoband
In office
1927 – 5 December 1957
Preceded byAnwar Shah Kashmiri
Succeeded by
4th President of Jamiat Ulama-e-Hind
In office
1940 – 5 December 1957
Preceded byKifayatullah Dehlawi
Succeeded byAhmad Saeed Dehlavi[1]
Personal
Born(1879-10-06)6 October 1879
Died5 December 1957(1957-12-05) (aged 78)
ReligionIslam
ChildrenAsad Madni, Arshad Madani, Asjad Madani
DenominationSunni
JurisprudenceHanafi
CreedMaturidi
MovementDeobandi
Main interest(s)Hadith, Tafsir, Fiqh
Notable idea(s)Composite nationalism
Notable work(s)Naqsh-e-Hayat
Alma materDarul Uloom Deoband
TariqaChishti (Sabiri-Imdadi)
Naqshbandi
Qadri
Suhrawardy
Muslim leader

Hussain Ahmad Madani (6 October 1879 – 5 December 1957) was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.[2][3]

Madani played a key role in cementing the Congress-Khilafat Pact in the 1920s and "Through a series of lectures and pamphlets during the 1920s and 1930s, Madani prepared the ground for the cooperation of the Indian Ulama with the Indian National Congress."[4]

His work Muttahida Qaumiyat Aur Islam was published in 1938 and advocated for a united country, in opposition to the partition of India.[5]

  1. ^ Salman Mansoorpuri (2014). Tehreek Azadi-e-Hind Mai Muslim Ulama aur Awaam ka Kirdar (in Urdu). Deoband: Deeni Kitab Ghar. p. 194.
  2. ^ "Padma Awards" (PDF). Ministry of Home Affairs, Government of India. 2015. Archived (PDF) from the original on 15 October 2015. Retrieved 19 July 2017.
  3. ^ The rise and fall of the Deoband movement, The Nation (newspaper), Published 27 June 2015, Retrieved 19 July 2017
  4. ^ Sikka, Sonia; Puri, Bindu; Beaman, Lori G. (2015). Living with Religious Diversity. Routledge. ISBN 9781317370994.
  5. ^ Peers, Douglas M.; Gooptu, Nandini (2017). India and the British Empire. Oxford University Press. ISBN 9780192513526. Madani, head for several decades of the Deoband training centre for theologians, strongly supported Congress nationalism and the ideal of a 'composite nationalism' within an united India, which he thought would be more conducive to the spread and prosperity of his community over the entire subcontinent than any religious partition.

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