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Islamic jurisprudence (fiqh) |
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Islamic criminal law (Arabic: فقه العقوبات) is criminal law in accordance with Sharia. Strictly speaking, Islamic law does not have a distinct corpus of "criminal law".
Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God",[1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified in the Quran and the Hadiths, and is left to the discretion of the ruler or Qadi, i.e. judge).[2][3][4] Some add the fourth category of Siyasah (crimes against government),[5] while others consider it as part of either Hadd or Tazir crimes.[6][7]
Crimes against God are prosecuted by the state as hudud crimes, and all other criminal matters, including murder and bodily injury, are treated as disputes between individuals with an Islamic judge deciding the outcome based on Sharia fiqh such as Hanafi, Maliki, Shafi'i, Hanbali and Ja'ari followed in the Islamic jurisdiction.[8] According to the some interpretations, classification made with the phrase "against God's borders", unlike other crimes, hudud crimes are excluded from the scope of amnesty, even if the people against whom these crimes are committed give up their rights.[9]
In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to sharia.[10][11] In the modern era, sharia-based criminal laws were widely replaced by statutes inspired by European models, although in recent decades several countries reintroduced elements of Islamic penal law into their legal codes under the growing influence of Islamist movements.[12][13]
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