Jehoiarib

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Priesthood in Judaism
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High Priests Aaron Eleazar Phinehas Eli Ahimelech Abiathar (First Temple) Zadok Shallum Hilkiah Jehoiada (Second Temple) Joshua the High Priest Simeon the Just Ishmael ben Elisha HaKohen Joshua ben Gamla Phannias ben Samuel
Twenty-four priestly gifts The ten gifts given in the Temple Sin offering Guilt offering Communal peace offering Fowl sin offering Leftovers from the suspensive guilt offering Oil from the offering for the leper Bread from First Fruits Showbread Leftovers of the meal offering Leftovers of the First Sheaf . Four gifts given in Jerusalem Firstborn animal First fruits Burnt offering Parts of the thank offering and Nazirite's offering Ten gifts given (even) outside of Jerusalem Heave offering Heave offering of the Levite's tithe Dough offering First shearing of the sheep Foreleg, cheeks and maw Coins for redemption of the firstborn son Redemption of a donkey Dedication of property to a priest Field not redeemed in a Jubilee year The property of the foreigner with no heir
Priestly garments All Priests Undergarments Tunic Turban Sash High Priest Robe Ephod Frontlet Breastplate Urim and Thummim
Miscellaneous topics The mitzvah of sanctifying the Kohen Kohanic disqualifications Holy anointing oil Kahen Aaron's rod Bat-Kohen (daughter of a kohen) Sons of Zadok Contact by a kohen with a dead body 13 Kohanic cities
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Jehoiarib (Hebrew: יְהוֹיָרִיב Yehōyārîḇ, "Yahweh contends") was the head of a family of priests, which was made the first of the twenty-four priestly divisions organized by King David (reigned c. 1000–962 BCE).(1 Chr. 24:7)

In Jewish tradition, Jehoiarib was the priestly course^{[clarification needed]} on duty when the Second Temple was destroyed by the Roman Imperial army in the second week of the lunar month Av, in 70 CE.^[1] Meron, in Galilee, is presumed to have been settled by surviving members of the priestly stock Jehoiarib in the third-fourth centuries, since the town is mentioned as being affiliated with Jehoiarib, as inscribed in the Caesarea Inscription.^[2] A Talmudic reference mentions the priestly course in derision for its role in the Temple's destruction: "Jehoiarib, a man of Meron, the town Masarbaye" (יהויריב גברה מירון קרתה מסרביי‎), meaning, by a play on words, "he delivered" (Hebrew: מסר = masar), "the [Holy] house" (Hebrew: בייתא = bayta) "unto the enemy" (Hebrew: לשנאייא = le-senāyya).^[1]