Khanqah

A khanqah (Persian: خانقاه) or khangah (Persian: خانگاه; also transliterated as khankah, khaneqa, khanegah or khaneqah; also Arabized hanegah, hanikah, hanekah, khankan), also known as a ribat (رباط), is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual practice and religious education.[1] The khanqah is typically a large structure with a central hall and smaller rooms on either side.[2] Traditionally, the khanqah was state-sponsored housing for Sufis.[3] Their primary function is to provide them with a space to practice social lives of asceticism.[4] Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them.[4] Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes.[5][3][6]

  1. ^ Berkey, Jonathan Porter (2003). The formation of Islam : religion and society in the Near East, 600-1800. New York: Cambridge University Press. ISBN 0-521-58214-8. OCLC 50476676.
  2. ^ Foundation, Encyclopaedia Iranica. "Khanqah". iranicaonline.org. Retrieved 2022-12-05.
  3. ^ a b Hofer, Nathan (2015). The popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325. Edinburgh. ISBN 978-0-7486-9422-8. OCLC 919188147.{{cite book}}: CS1 maint: location missing publisher (link)
  4. ^ a b Nizami, Khaliq Ahmad (1957). "Some Aspects of Khanqah Life in Medieval India". Studia Islamica (8): 51–69. doi:10.2307/1595247. JSTOR 1595247.
  5. ^ Hussain, Pirzada Athar (2021), Chauhan, Abha (ed.), "Sufism and the Khanqah of Baba Ghulam Shah Badshah in Shahdara Sharief: An Ethnographic Fathom", Understanding Culture and Society in India: A Study of Sufis, Saints and Deities in Jammu Region, Singapore: Springer, pp. 33–58, doi:10.1007/978-981-16-1598-6_3, ISBN 978-981-16-1598-6, S2CID 238049797, retrieved 2022-12-05
  6. ^ Irfan, Lubna (2018). "Medieval Indian Madrasas". Proceedings of the Indian History Congress. 79: 260–269. ISSN 2249-1937. JSTOR 26906255.

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