Leviathan

The Destruction of Leviathan by Gustave Doré (1865)

The Leviathan (/lɪˈv.əθən/ liv-EYE-ə-thən; Hebrew: לִוְיָתָן, romanizedLīvyāṯān; Greek: Λεβιάθαν) is a sea serpent demon noted in theology and mythology. It is referenced in several books of the Hebrew Bible, including Psalms, the Book of Job, the Book of Isaiah, and the pseudepigraphical Book of Enoch. The Leviathan is often an embodiment of chaos, threatening to eat the damned when their lives are over. In the end, it is annihilated. Christian theologians identified Leviathan with the demon of the deadly sin envy. According to Ophite diagrams, the Leviathan encapsulates the space of the material world. In Gnosis, it encompasses the world like a sphere and incorporates the souls of those who are too attached to material things, so they cannot reach the realm of God's fullness beyond, from which all good emanates. In Hobbes, who draws on Job 41:24, the Leviathan becomes a metaphor for the omnipotence of the state, which maintains itself by educating all children in its favour, generation after generation. This idea of a eternal power that 'feeds' on its constantly growing citizens is based on a concept of education that mechanically shapes memory. It too is based on a good-evil dualism: a hypothetical natural law according to which man is a wolf to man, and the pedagogically mediated laws of the state as Leviathan for the purpose of containing such frightening conditions.

The Leviathan of the Book of Job is a reflection of the older Canaanite Lotan, a primeval monster defeated by the god Baal Hadad.[1][2] Parallels to the role of Mesopotamian Tiamat defeated by Marduk have long been drawn in comparative mythology, as have been wider comparisons to dragon and world serpent narratives, such as Indra slaying Vrtra or Thor slaying Jörmungandr.[3] Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile.[4] The word later came to be used as a term for great whale and for sea monsters in general.

  1. ^ Charles F. Pfeiffer "Lotan and Leviathan"
  2. ^ Mark R. Sneed "The Israelite Reconfiguranion of the Canaanite Combat Myth: Leviathan" in: "Taming the beast : a reception history of Behemoth and Leviathan", De Gruyter, Berlin, 2022.
  3. ^ Cirlot, Juan Eduardo (1971). A Dictionary of Symbols (2nd ed.). Dorset Press. p. 186.
  4. ^ Gesenius, Wilhelm (1879). Hebrew and Chaldee lexicon to the Old Testament. Translated by Tregelles, Samuel Prideaux.

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