Lusotropicalism

Lusotropicalism (Portuguese: Lusotropicalismo) is a term and "quasi-theory"^[1] developed by Brazilian sociologist Gilberto Freyre to describe the distinctive character of Portuguese imperialism overseas, proposing that the Portuguese were better colonizers than other European nations.^[2][3]

Freyre theorized that because of Portugal's warmer climate, and having been inhabited by Celts, Romans, Visigoths, Moors and several other peoples in pre-modern times, the Portuguese were more humane, friendly, and adaptable to other climates and cultures. He saw "Portuguese-based cultures as cultures of ecumenical expansion" and suggested that "Lusotropical culture was a form of resistance against both the 'barbaric' Soviet communist influence, and the also 'barbarian' process of Americanization and capitalist expansion."^[3]

In addition, by the early 20th century, Portugal was by far the European colonial power with the oldest territorial presence overseas; in some cases its territories had been continuously settled and ruled by the Portuguese for five centuries.^{[citation needed]} Lusotropicalism celebrated both actual and mythological elements of racial democracy and civilizing mission in the Portuguese Empire, encompassing a pro-miscegenation attitude toward the colonies or overseas territories. The ideology is best exemplified in the work of Freyre.^[3]