Mahamudra

Mahāmudrā (Sanskrit: महामुद्रा, Tibetan: ཕྱག་ཆེན་, Wylie: phyag chen, THL: chag-chen, contraction of Tibetan: ཕྱག་རྒྱ་ཆེན་པོ་, Wylie: phyag rgya chen po, THL: chag-gya chen-po) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable".^[1] Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism."^[2]

The name also refers to a body of teachings representing the culmination of all the practices of the New Translation schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The practice of Mahāmudrā is also known as the teaching called "Sahajayoga" or "Co-emergence Yoga".^[3] In Tibetan Buddhism, particularly the Kagyu school, Sahaja Mahāmudrā is sometimes seen as a different Buddhist vehicle (yana), the "Sahajayana" (Tibetan: lhen chig kye pa), also known as the vehicle of self-liberation.^[4]

Jamgon Kongtrul, a Tibetan nonsectarian (Rime) scholar, characterizes mahāmudrā as the path to realizing the "mind as it is" (Tibetan: sems nyid) which also stands at the core of all Kagyu paths. He states, "In general, Mahāmudrā and everything below it are the ‘mind path’ " (Tibetan: sems lam) Mahāmudrā traditionally refers to the quintessence of mind itself and the practice of meditation in relation to a true understanding of it.^[5]

^ Duff (2008), pp. vii, ix.
^ Jackson (2005).
^ Duff (2008), p. x.
^ Traleg Kyabgon 2003, pp. 7–11.
^ Namgyal & Lhalungpa (2006), p. xxii.

[FOOTNOTEDuff2008vii,_ix-1] Duff (2008), pp. vii, ix.

[FOOTNOTEJackson2005-2] Jackson (2005).

[FOOTNOTEDuff2008x-3] Duff (2008), p. x.

[FOOTNOTETraleg_Kyabgon20037–11-4] Traleg Kyabgon 2003, pp. 7–11.

[FOOTNOTENamgyalLhalungpa2006xxii-5] Namgyal & Lhalungpa (2006), p. xxii.

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