Malankara Church


Malankara Church
TypeEastern Christian
ClassificationOriental Orthodox
TheologyMiaphysitism
PolityEpiscopal
Metropolitan BishopMalankara Metropolitan
Sub-divisionsSyro-Malankara Catholic Church[1]
Jacobite Syrian Christian Church [2]
Malabar Independent Syrian Church
Saint Thomas Anglicans[3][4]
Mar Thoma Syrian Church
Malankara Orthodox Syrian Church
St. Thomas Evangelical Church of India
RegionKerala, India
LanguageSuriyani Malayalam, Classical Syriac, Malayalam
LiturgyAntiochian Rite- Liturgy of Saint James
HeadquartersPazhaya Seminary
FounderThomas the Apostle as per tradition.
Origin52 AD (tradition)
1665[5][6][7][8]
Separated fromChurch of the East[9]
Branched fromSaint Thomas Christians[a]
Merged intoOriental Orthodox Communion

The Malankara Church, also known as Puthenkur ,[13] is the historic unified body of West Syriac Saint Thomas Christian denominations which claim ultimate origins from the missions of Thomas the Apostle. This community, under the leadership of Thoma I, opposed the Padroado Jesuits as well as the Propaganda Carmelites of the Latin Church, following the historical Coonan Cross Oath of 1653. The Malankara Church's divisions and branchings have resulted in present-day Churches that include the Jacobite Syrian Christian Church, the Malankara Orthodox Syrian Church, the Malankara Mar Thoma Syrian Church, the Malabar Independent Syrian Church, the Syro-Malankara Catholic Church, the Saint Thomas Anglicans of the Church of South India and the St. Thomas Evangelical Church of India.[citation needed]

  1. ^ Koonammakkal, Thomas (2013). Peter Bruns; Heinz Otto Luthe (eds.). "Syro-Malabar History and Traditions". Orientalia Christiana: Festschrift für Hubert Kaufhold zum 70. Geburtstag; pp. 259-276. Wiesbaden: Harrassowitz Verlag: 275–276. ISBN 9783447068857.
  2. ^ Thomas Joseph (2011). Malankara Syriac Orthodox Church.
  3. ^ Cite error: The named reference Neill2002 was invoked but never defined (see the help page).
  4. ^ Cite error: The named reference Bayly1989 was invoked but never defined (see the help page).
  5. ^ Cite error: The named reference Vadakkekara86 was invoked but never defined (see the help page).
  6. ^ Cite error: The named reference Frykenberg, p. 361 was invoked but never defined (see the help page).
  7. ^ Cite error: The named reference Fernando, p. 79 was invoked but never defined (see the help page).
  8. ^ Cite error: The named reference Chaput, pp. 7–8 was invoked but never defined (see the help page).
  9. ^ Encyclopaedia of sects & religious doctrines, Volume 4 By Charles George Herbermann page 1180,1181
  10. ^ Fernando, Leonard; Gispert-Sauch, G. (2004). Christianity in India: Two Thousand Years of Faith. Penguin Books India. p. 79. ISBN 9780670057696. The community of the St Thomas Christians was now divided into two: one group known as the "Roman Catholic Syrians/RCSC" remained in the new communion with the Western Church and in obedience to the Pope whose authority they recognized in the archbishop of Goa. The 'Malankara Nazranies' stayed with Native head Mar Thoma I and eventually started relation with the West Syrian Church of Antioch
  11. ^ Robert Eric Frykenberg (2008). Christianity in India: From Beginnings to the Present. OUP Oxford. p. 361. ISBN 9780198263777. His followers kept the ancient name ie 'Malankara Nazranies', as distinct from the 'Roman Catholic Syrians' , the name by which the Catholic party became known.
  12. ^ Hans J. Hillerbrand (2004). Encyclopedia of Protestantism: 4-volume Set. Routledge. ISBN 9781135960285. those who rejected the Latin rite were known as the New Party, which later became the Jacobite Church
  13. ^ MacKenzie (1901).


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