Manes

Religion in ancient Rome
Marcus Aurelius (head covered) sacrificing at the Temple of Jupiter
Practices and beliefs
libation votum temples festivals ludi funerary practices imperial cult mystery religions
Priesthoods
Pontifices Augures Vestales Flamines Fetiales Epulones Fratres Arvales
Deities
Twelve major gods Capitoline Triad Aventine Triad Underworld indigitamenta Agriculture Birth Deified leaders: Julius Caesar Augustus Other deified persons: Antinous
Related topics
Glossary of ancient Roman religion Roman mythology Ancient Greek religion Etruscan religion Gallo-Roman religion Interpretatio Graeca Decline
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In ancient Roman religion, the Manes (/ˈmeɪniːz/, Latin: mānēs, Classical Latin: [ˈmaː.neːs̠]) or Di Manes are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the Lares, Lemures, Genii, and Di Penates as deities (di) that pertained to domestic, local, and personal cult. They belonged broadly to the category of di inferi, "those who dwell below",^[1] the undifferentiated collective of divine dead.^[2] The Manes were honored during the Parentalia and Feralia in February.

The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits:

Apuleius "says, indeed, that the souls of men are demons, and that men become Lares if they are good, Lemures or Larvae if they are bad, and Manes if it is uncertain whether they deserve well or ill... He also states that the blessed are called in Greek εὐδαίμονες [eudaimones], because they are good souls, that is to say, good demons, confirming his opinion that the souls of men are demons."

— City of God, Book IX, Chapter 11^[3]

Latin spells of antiquity were often addressed to the Manes.^[4]