Methods of divination

Methods of divination can be found around the world, and many cultures practice the same methods under different names. During the Middle Ages, scholars coined terms for many of these methods—some of which had hitherto been unnamed—in Medieval Latin, very often utilizing the suffix -mantia when the art seemed more mystical (ultimately from Ancient Greek μαντεία, manteía, 'prophecy' or 'the power to prophesy') and the suffix -scopia when the art seemed more scientific (ultimately from Greek σκοπεῖν, skopeîn, 'to observe'). Names like drimimantia, nigromantia, and horoscopia arose, along with other pseudosciences such as phrenology and physiognomy.[1]

Some forms of divination are much older than the Middle Ages, like haruspication, while others such as coffee-based tasseomancy originated in the 20th and 21st centuries.

The chapter "How Panurge consulteth with Herr Trippa" of Gargantua and Pantagruel, a parody on occult treatises of Heinrich Cornelius Agrippa, contains a list of over two dozen "mancies", described as "common knowledge".[2]

  1. ^ Anthony Grafton; Glenn W Most; Salvatore Settis (2010). The Classical Tradition. Harvard University Press. p. 277. ISBN 978-0-674-03572-0.
  2. ^ s:The Third Book/Chapter XXV

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