Modern witch-hunts

Witch-hunts are a contemporary phenomenon occurring globally, with notable occurrences in Sub-Saharan Africa, India, Nepal, and Papua New Guinea. Modern witch-hunts surpass the body counts of early-modern witch-hunting.[1] Sub-Saharan Africa, particularly the Democratic Republic of Congo, South Africa, Tanzania, Kenya, and Nigeria, experiences a high prevalence of witch-hunting. In Cameroon, accusations have resurfaced in courts, often involving child-witchcraft scares. Gambia witnessed government-sponsored witch hunts, leading to abductions, forced confessions, and deaths.

In Ghana, witch-hunting has historical roots, with sanctuaries for victims identified. In the southern regions, accusations tend to remain peaceful, while mass-panics involving media-induced hysteria have occurred. Kenya has a history of witch-hunts, with lynchings reported in the past. Nigeria sees accusations leading to deadly consequences, often considered a form of community service. Tanzania has witnessed intense witch-hunts, with economic strains and exploitation as contributing factors. Zambia experienced witchfinders using a mix of Christian and native traditions.

In India, witch-hunts involve accusations against women, often widows or divorcees, leading to violence and sometimes death. Indonesia has a history of superstition and belief in witchcraft, with vigilante witch-hunts reported post-Suharto era. In Nepal, low-caste women are targeted in witch-hunts due to superstitions, lack of education, and societal issues. Papua New Guinea experiences extrajudicial torture and murder of alleged witches, driven by jealousy and economic factors. Witch-hunts against children have seen a significant increase in sub-Saharan regions, with estimates of 40,000 child-related witch-hunt orphans in Kinshasa alone.

  1. ^ Behringer, Wolfgang 2004: Witches and Witch-hunts. A global History. Cambridge: Polity Press.

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