Back محمد في الإسلام Arabic Мөхәммәттең рисаләте Bashkir ইসলামে মুহাম্মাদ Bengali/Bangla Mahoma en l'islam Catalan محەممەد لە ئیسلامدا CKB محمد در اسلام Persian इस्लाममध्ये मुहम्मद Marathi Muhammad dalam Islam Malay محمد (ص) په اسلام کې Pashto/Pushto Muhammad in Islam SIMPLE
Rasul Allah Muhammad | |
|---|---|
مُحَمَّد | |
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| Prophet of Islam | |
| Title | Khatam al-Nabiyyin ('Seal of the Prophets') |
| Personal life | |
| Born | c. 570 CE[1] |
| Died | Monday, 12 Rabi' al-Awwal 11 AH (8 June 632 CE) |
| Resting place | Green Dome, Prophet's Mosque, Medina |
| Spouse | See Muhammad's wives |
| Children | See Muhammad's children |
| Parents |
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| Notable work(s) | Constitution of Medina |
| Other names | See Names and titles of Muhammad |
| Relatives | See Family tree of Muhammad, Ahl al-Bayt ("Family of the House") |
| Religious life | |
| Religion | Islam |
| Muslim leader | |
| Successor | See Succession to Muhammad |
| Arabic name | |
| Personal (Ism) | Muḥammad مُحَمَّد |
| Patronymic (Nasab) | Ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim ibn ʿAbd Manāf ibn Quṣayy ibn Kilāb ٱبْن عَبْد ٱللَّٰه بْن عَبْد ٱلْمُطَّلِب بْن هَاشِم بْن عَبْد مَنَاف بْن قُصَيّ بْن كِلَاب |
| Teknonymic (Kunya) | Abū al-Qāsim أَبُو ٱلْقَاسِم |
| Epithet (Laqab) | Khātam al-Nabiyyīn ('Seal of the Prophets') خَاتَم ٱلنَّبِيِّين |
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In Islam, Muhammad (Arabic: مُحَمَّد) is venerated as the Seal of the Prophets who transmitted the eternal word of God (Qur'ān) from the angel Gabriel (Jibrīl) to humans and jinn.[2][3] Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to guide people to Islam, which is believed not to be a separate religion, but the unaltered original faith of mankind (fiṭrah), and believed to have been shared by previous prophets including Adam, Abraham, Moses, and Jesus.[4][5][6][7] The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.[8]
According to Muslim tradition, Muhammad was sent to the Arabic community to deliver them from their immorality.[9] Receiving his first revelation at age 40 in a cave called Hira in Mecca, he started to preach the oneness of God in order to stamp out idolatry of pre-Islamic Arabia.[10][11] This led to opposition by the Meccans, with Abu Lahab and Abu Jahl as the most famous enemies of Muhammad in Islamic tradition. This led to persecution of Muhammad and his Muslim followers who fled to Medina, an event known as the Hijrah,[12][13] until Muhammad returned to fight the idolaters of Mecca, culminating in the semi-legendary Battle of Badr, conceived in Islamic tradition not only to be a battle between the Muslims and pre-Islamic polytheists, but also between the angels on Muhammad's side against the jinn and false deities siding with the Meccans. After victory, Muhammad is believed to have cleansed Arabia from polytheism and advised his followers to renounce idolatry for the sake of the unity of God.
As manifestation of God's guidance and example of renouncing idolatry, Muhammad is understood as an exemplary role-model in regards of virtue, spirituality, and moral excellence.[14] His spirituality is considered to be expressed by his journey through the seven heavens (Mi'raj). His behaviour and advice became known as the Sunnah, which forms the practical application of Muhammad's teachings. Muhammad is venerated by several titles and names. As an act of respect and a form of greetings, Muslims follow the name of Muhammad by the Arabic benediction sallallahu 'alayhi wa sallam, ('Peace be upon him'),[15] sometimes abbreviated as "SAW" or "PBUH". Muslims often refer to Muhammad as "Prophet Muhammad", or just "The Prophet" or "The Messenger", and regard him as the greatest of all Prophets.[4][16][17][18]
- ^ Cite error: The named reference
abrahawas invoked but never defined (see the help page). - ^ Nasr, Seyyed Hossein, and Mehdi Aminrazavi. An Anthology of Philosophy in Persia, Vol. 2: Ismaili Thought in the Classical Age. Bloomsbury Academic, 2008. p. 258
- ^ Theuma, Edmund. "Qur'anic exegesis: Muhammad & the Jinn." (1996).
- ^ a b Esposito, John (1998). Islam: The Straight Path. Oxford University Press. p. 12. ISBN 978-0-19-511233-7.
- ^ Esposito (2002b), pp. 4–5.
- ^ Peters, F. E. (2003). Islam: A Guide for Jews and Christians. Princeton University Press. p. 9. ISBN 978-0-691-11553-5.
- ^ Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press. pp. 9, 12. ISBN 978-0-19-511234-4.
- ^ "Muhammad (prophet)". Encarta Encyclopedia. Redmond, WA: Microsoft. 2007.
- ^ Hawting, Gerald R. The idea of idolatry and the emergence of Islam: From polemic to history. Cambridge University Press, 1999. p. 2
- ^ Muir, William (1861). Life of Mahomet. Vol. 2. London: Smith, Elder, & Co. p. 55.
- ^ Shibli Nomani. Sirat-un-Nabi. Vol 1 Lahore.
- ^ Hitti, Philip Khuri (1946). History of the Arabs. London: Macmillan and Co. p. 116.
- ^ "Muhammad". Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. 2013. Archived from the original on 27 January 2013. Retrieved 27 January 2013.
- ^ Matt Stefon, ed. (2010). Islamic Beliefs and Practices. New York City: Britannica Educational Publishing. p. 58. ISBN 978-1-61530-060-0.
- ^ Matt Stefon (2010). Islamic Beliefs and Practices, p. 18
- ^ Morgan, Garry R (2012). Understanding World Religions in 15 Minutes a Day. Baker Books. p. 77. ISBN 978-1-4412-5988-2. Archived from the original on 24 June 2016. Retrieved 29 September 2015.
- ^ Mead, Jean (2008). Why Is Muhammad Important to Muslims. Evans Brothers. p. 5. ISBN 978-0-237-53409-7. Archived from the original on 23 June 2016. Retrieved 29 September 2015.
- ^ Riedling, Ann Marlow (2014). Is Your God My God. WestBow. p. 38. ISBN 978-1-4908-4038-3. Archived from the original on 14 May 2016. Retrieved 29 September 2015.
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