Nag Hammadi library

Codex II, one of the most prominent Gnostic writings found in the Nag Hammadi library, which contains the end of the Gospel of Thomas and the beginning of the Apocryphon of John.

The Nag Hammadi library (also known as the "Chenoboskion Manuscripts" and the "Gnostic Gospels"[a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945.

Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman.[1] The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the Corpus Hermeticum and a partial translation/alteration of Plato's Republic. In his introduction to The Nag Hammadi Library in English, James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery and were buried after Saint Athanasius condemned the use of non-canonical books in his Festal Letter of 367 A.D. The discovery of these texts significantly influenced modern scholarship's pursuit and knowledge of early Christianity and Gnosticism.

The contents of the codices were written in the Coptic language. The best-known of these works is probably the Gospel of Thomas, of which the Nag Hammadi codices contain the only complete text. After the discovery, scholars recognized that fragments of these sayings attributed to Jesus appeared in manuscripts discovered at Oxyrhynchus in 1898 (P. Oxy. 1), and matching quotations were recognized in other early Christian sources. The written text of the Gospel of Thomas is dated to the second century by most interpreters, but based on much earlier sources.[2] The buried manuscripts date from the 3rd and 4th centuries.

The Nag Hammadi codices are now housed in the Coptic Museum in Cairo, Egypt.


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  1. ^ Meyer, Marvin. The Nag Hammadi Scriptures: The International Edition. HarperOne, 2007. pp. 2–3. ISBN 0-06-052378-6
  2. ^ Van Voorst, Robert (2000). Jesus Outside the New Testament: an introduction to the ancient evidence. Grand Rapids, Michigan: Eerdmans. p. 189.

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