Nakba

Nakba
Part of the Israeli–Palestinian conflict
Palestinians being displaced after the fall of Haifa, accompanied by armed Haganah personnel, April 1948.
LocationMandatory Palestine, Israeli–occupied Palestinian territories and Israel
Date31 December 1947present
TargetPalestinians
Attack type
Ethnic cleansing, forced displacement, dispossession, mass killing, settler colonialism, biological warfare
Deaths
List
Victims
List
Perpetrators State of Israel
Before 26 May 1948:[a]

After 26 May 1948:

Motive

The Nakba (Arabic: النَّكْبَة, romanizedan-Nakba, lit.'the catastrophe') is the ethnic cleansing[14] of Palestinian Arabs through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their society and the suppression of their culture, identity, political rights, and national aspirations.[15] The term is used to describe the events of the 1948 Palestine war in Mandatory Palestine as well as the ongoing persecution and displacement of Palestinians by Israel.[16] As a whole, it covers the fracturing of Palestinian society and the long-running rejection of the right of return for Palestinian refugees and their descendants.[17][18]

During the foundational events of the Nakba in 1948, approximately half of Palestine's predominantly Arab population, or around 750,000 people,[19] were expelled from their homes or made to flee through various violent means, at first by Zionist paramilitaries, and after the establishment of the State of Israel, by its military. Dozens of massacres targeted Palestinian Arabs and over 500 Arab-majority towns, villages, and urban neighborhoods were depopulated.[20] Many of the settlements were either completely destroyed or repopulated by Jews and given new Hebrew names.[20][21] Israel employed biological warfare against Palestinians by poisoning village wells. By the end of the war, 78% of the total land area of the former Mandatory Palestine was controlled by Israel.

The Palestinian national narrative views the Nakba as a collective trauma that defines Palestinians' national identity and political aspirations. The Israeli national narrative views the Nakba as a component of the War of Independence that established Israel's statehood and sovereignty.[22] Israel negates or denies the atrocities committed, claiming that many of the expelled Palestinians left willingly or that their expulsion was necessary and unavoidable. Nakba denial has been increasingly challenged since the 1970s in Israeli society, particularly by the New Historians, although the official narrative has not changed.[22][23][24]

Palestinians observe 15 May as Nakba Day, commemorating the war's events one day after Israel's Independence Day.[25][26] In 1967 following the Six-Day War, another series of Palestinian exodus occurred; this came to be known as the Naksa (lit.'Setback'), and also has its own day, 5 June. The Nakba has greatly influenced Palestinian culture and is a foundational symbol of the current Palestinian national identity, together with the political cartoon character Handala, the Palestinian keffiyeh, and the Palestinian 1948 keys. Many books, songs, and poems have been written about the Nakba.[27]

  1. ^
    • Laurens, Henry (2005). La question de Palestine [The Question of Palestine] (in French). Fayard. p. 194. ISBN 9789953455211. Retrieved 4 October 2024.
    • Caplan, Neil (2019). The Israel-Palestine Conflict. Wiley. p. 114. ISBN 9781119524014. Retrieved 4 October 2024.
    • Loewenstein, Antony (2023). The Palestine Laboratory. Verso. p. 12. ISBN 9781839762109. Retrieved 4 October 2024.
    • Mattar, Philip (2005). Encyclopedia of the Palestinians. Facts On File, Incorporated. p. 329. ISBN 9780816069866. Retrieved 4 October 2024.
  2. ^ Kober, Avi (2005). "From Blitzkrieg To Attrition: Israel's Attrition Strategy and Staying Power". Small Wars & Insurgencies. 16 (2): 216–240. doi:10.1080/09592310500080005.
  3. ^ "B'Tselem – Statistics – Fatalities". B'Tselem. Archived from the original on 1 July 2010.
  4. ^ "Palestinians killed by Israeli security forces in the Gaza Strip, before Operation "Cast Lead"". Archived from the original on 10 March 2013. Retrieved 18 February 2024.
  5. ^ Lappin, Yaakov (2009). "IDF releases Cast Lead casualty numbers". The Jerusalem Post. Archived from the original on 26 March 2013. Retrieved 5 January 2024.
  6. ^ "Confirmed figures reveal the true extent of the destruction inflicted upon the Gaza Strip; Israel's offensive resulted in 1,417 dead, including 926 civilians, 255 police officers, and 236 fighters". 2009. Archived from the original on 12 June 2009. Retrieved 5 January 2024.
  7. ^ "Report of the detailed findings of the independent commission of inquiry established pursuant to Human Rights Council resolution S-21/1". UN Human Rights Office. Human Rights Council. 23 June 2015. Archived from the original on 25 July 2017. Retrieved 16 May 2024.
  8. ^ "2021 was the deadliest year since 2014, Israel killed 319 Palestinians in oPt 5-year record in house demolitions: 895 Palestinians lost their homes". B'Tselem. Archived from the original on 4 January 2022. Retrieved 4 January 2022.
  9. ^ Khatib, McKee & Yusuf 2024, p. 237
  10. ^ Sridhar, Devi (5 September 2024). "Scientists are closing in on the true, horrifying scale of death and disease in Gaza". The Guardian. Retrieved 13 September 2024.
  11. ^ "Mapping 1,800 Israeli settler attacks in the West Bank since October 2023". Al Jazeera. 22 January 2025. Retrieved 3 February 2025.
  12. ^ Brown, Jeremy (2003). Six Days: How the 1967 War Shaped the Middle East. Simon & Schuster, 2012. ISBN 978-1-4711-1475-5. UNRWA put the figure at 413000
  13. ^ Tétrault-Farber, Gabrielle (6 December 2023). "UN rights chief warns of heightened risk of 'atrocity crimes' in Gaza". Reuters. Retrieved 3 January 2024.
  14. ^ Sabbagh-Khoury 2023, pp. 30, 65, 71, 81, 182, 193–194; Abu-Laban & Bakan 2022, p. 511; Manna 2022; Pappe 2022, pp. 33, 120–122, 126–132, 137, 239; Hasian Jr. 2020, pp. 77–109; Khalidi 2020, pp. 12, 73, 76, 231; Slater 2020, pp. 81–85; Shenhav 2019, pp. 49–50, 54, and 61; Bashir & Goldberg 2018, pp. 20 and 32 n.2; Confino 2018, p. 138; Hever 2018, p. 285; Masalha 2018, pp. 44, 52–54, 64, 319, 324, 376, 383; Nashef 2018, pp. 5–6, 52, 76; Auron 2017; Rouhana & Sabbagh-Khoury 2017, p. 393; Al-Hardan 2016, pp. 47–48; Natour 2016, p. 82; Rashed, Short & Docker 2014, pp. 3–4, 8–18; Masalha 2012; Wolfe 2012, pp. 153–154, 160–161; Khoury 2012, pp. 258, 263–265; Knopf-Newman 2011, pp. 4–5, 25–32, 109, 180–182; Lentin 2010, ch. 2; Milshtein 2009, p. 50; Ram 2009, p. 388; Shlaim 2009, pp. 55, 288; Esmeir 2007, pp. 249–250; Sa'di 2007, pp. 291–293, 298, 308; Pappe 2006; Schulz 2003, pp. 24, 31–32
  15. ^ Cite error: The named reference NakbaDef was invoked but never defined (see the help page).
  16. ^ Cite error: The named reference Ongoing was invoked but never defined (see the help page).
  17. ^ Masalha 2012, p. 3; Dajani 2005, p. 42: "The nakba is the experience that has perhaps most defined Palestinian history. For the Palestinian, it is not merely a political event — the establishment of the state of Israel on 78 percent of the territory of the Palestine Mandate, or even, primarily a humanitarian one — the creation of the modern world's most enduring refugee problem. The nakba is of existential significance to Palestinians, representing both the shattering of the Palestinian community in Palestine and the consolidation of a shared national consciousness."; Abu-Lughod & Sa'di 2007, p. 3: "For Palestinians, the 1948 War led indeed to a "catastrophe." A society disintegrated, a people dispersed, and a complex and historically changing but taken for granted communal life was ended violently. The Nakba has thus become, both in Palestinian memory and history, the demarcation line between two qualitatively opposing periods. After 1948, the lives of the Palestinians at the individual, community, and national level were dramatically and irreversibly changed."
  18. ^ Khalidi, Rashid I. (1992). "Observations on the Right of Return". Journal of Palestine Studies. 21 (2): 29–40. doi:10.2307/2537217. JSTOR 2537217. Only by understanding the centrality of the catastrophe of politicide and expulsion that befell the Palestinian people – al-nakba in Arabic – is it possible to understand the Palestinians' sense of the right of return
  19. ^ Cite error: The named reference 750k was invoked but never defined (see the help page).
  20. ^ a b Cite error: The named reference 500 villages was invoked but never defined (see the help page).
  21. ^ Noga Kadman (7 September 2015). "Naming and Mapping the Depopulated Village Sites". Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948. Indiana University Press. pp. 91–. ISBN 978-0-253-01682-9.
  22. ^ a b Cite error: The named reference partner was invoked but never defined (see the help page).
  23. ^ Golani, Motti; Manna, Adel (2011). Two sides of the coin: independence and Nakba, 1948: two narratives of the 1948 War and its outcome. Institute for Historical Justice and Reconciliation. p. 14. ISBN 978-90-8979-080-4. Retrieved 14 November 2023. The Palestinians regard the Nakba and its repercussions as a formative trauma defining their identity and their national, moral, and political aspirations. As a result of the 1948 war, the Palestinian people, which to a large degree lost their country to the establishment of a Jewish state for the survivors of the Holocaust, developed a victimized national identity. From their perspective, the Palestinians have been forced to pay for the Jewish Holocaust with their bodies, their property, and their freedom instead of those who were truly responsible. Jewish Israelis, in contrast, see the war and its outcome not merely as an act of historical justice that changed the historical course of the Jewish people, which until that point had been filled with suffering and hardship, but also as a birth – the birth of Israel as an independent Jewish state after two thousand years of exile. As such, it must be pure and untainted, because if a person, a nation, or a state is born in sin, its entire essence is tainted. In this sense, discourse on the war is not at all historical but rather current and extremely sensitive. Its power and intensity is directly influenced by present day events. In the Israeli and the Palestinian cases, therefore, the 1948 war plays a pivotal role in two simple, clear, unequivocal, and harmonious narratives, with both peoples continuing to see the war as a formative event in their respective histories.
  24. ^ Khalidi, Walid (1961)
  25. ^ Schmemann, Serge (15 May 1998). "MIDEAST TURMOIL: THE OVERVIEW; 9 Palestinians Die in Protests Marking Israel's Anniversary". The New York Times. ISSN 0362-4331. Archived from the original on 5 March 2022. Retrieved 7 April 2021. We are not asking for a lot. We are not asking for the moon. We are asking to close the chapter of nakba once and for all, for the refugees to return and to build an independent Palestinian state on our land, our land, our land, just like other peoples. We want to celebrate in our capital, holy Jerusalem, holy Jerusalem, holy Jerusalem.
  26. ^ Gladstone, Rick (15 May 2021). "An annual day of Palestinian grievance comes amid the upheaval". The New York Times. ISSN 0362-4331. Archived from the original on 15 May 2021. Retrieved 15 May 2021.
  27. ^ Masalha 2012, p. 11.


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