National Pact

The National Pact (Arabic: الميثاق الوطني, romanizedal Mithaq al Watani) is an unwritten agreement that laid the foundation of Lebanon as a multiconfessional state following negotiations between the Shia, Sunni, Maronite, and Druze leaderships. Enacted in the summer of 1943, the National Pact was formed by president Bechara El Khoury and prime minister Riad Al Solh. Mainly centered around the interests of political elites, the Maronite elite served as a voice for the Christian population of Lebanon while the Sunni elite represented the voice of the Muslim population.[1] The pact also established Lebanon's independence from France.

Key points of the agreement stipulate that:

Lebanese Muslims[3][4][5][6][7][8][9]
Year Percent
1932
42%
1985
75%
2010
54%
2012
53.5%
2020
67.8%
Lebanese Christians[3][4][5][6][7][8]
Year Percent
1932
51%
1985
25%
2010
40.5%
2012
41%
2020
32.4%

A Christian majority of 51% in the 1932 census was the underpinning of a government structure that gave the Christians control of the presidency, command of the armed forces, and a parliamentary majority. However, following a wider trend, the generally poorer Muslim population has increased faster than the richer Christians.[citation needed] Additionally, the Christians were emigrating in large numbers, further eroding their only marginal population edge, and it soon became clear that Christians wielded a disproportionate amount of power. As years passed without a new census, dissatisfaction with the government structure and sectarian rifts increased, eventually sparking the Lebanese Civil War.[10] The Taif Agreement of 1989 changed the ratio of Parliament to 1:1 and reduced the power of the Maronite president; it also provided that eventually, the Parliament would become bicameral, with a Senate representing religious communities and a Chamber of Deputies chosen on a non-sectarian basis. It is commonly believed that once this bicameral Parliament is established, the Senate would have a 1:1 Christian-to-Muslim ratio similarly to the current Parliament[11] and the President of the Senate would be required to be a Druze,[12] in accordance with the dictates of the National Pact.

  1. ^ Krayem, Hassan. "The Lebanese Civil War and the Taif Agreement". American University of Beirut. Archived from the original on 2018-10-15. Retrieved 2019-11-07.
  2. ^ Binder 1966: 276
  3. ^ a b "Contemporary distribution of Lebanon's main religious groups". Library of Congress. 1988. Archived from the original on 8 March 2021. Retrieved 6 December 2015.
  4. ^ a b "Contemporary distribution of Lebanon's main religious groups". theodora.com. 1988. Archived from the original on 4 March 2016. Retrieved 6 December 2015.
  5. ^ a b Tom Najem (July 1998). "The Collapse and Reconstruction of Lebanon" (PDF). Durham Middle East Papers (59). University of Durham Centre for Middle Eastern and Islamic Studies. ISSN 1357-7522. Archived from the original (PDF) on 24 March 2012. Retrieved 6 December 2015.
  6. ^ a b "Lebanon: Bureau of Democracy, Human Rights, and Labor - International Religious Freedom Report 2010". U.S. Department of State. 17 November 2010. Archived from the original on 13 December 2019. Retrieved 6 December 2015.
  7. ^ a b "Lebanon: Bureau of Democracy, Human Rights, and Labor - 2012 Report on International Religious Freedom". U.S. Department of State. 20 May 2013. Archived from the original on 10 July 2019. Retrieved 6 December 2015.
  8. ^ a b "The World Factbook". Cia.gov. Archived from the original on 11 January 2021. Retrieved 3 May 2019.
  9. ^ "The Lebanese Demographic Reality- 2013" (PDF). Lebanese Information Center.
  10. ^ Randal 1983: 50
  11. ^ [1] Archived 2022-08-28 at the Wayback Machine - "In view of this, various proponents of bicameralism have suggested that rather than trying to re-invent the wheel with an entirely new formula, one should base the Senate's composition on the parliamentary scheme adopted at Ta’if, a chamber divided equally between Muslims and Christians with proportional breakdowns thereafter [...] To the extent that the average person has spent any time thinking about how to compose a Lebanese Senate, this formula is probably the most widely supported and would likely have the best chance of being adopted."
  12. ^ [2] Archived 2022-08-28 at the Wayback Machine - "Certainly the most commonly encountered idea associated with the proposed Senate is the baseless notion that it will have to be headed by a Druze. Why? Because, so the theory goes, the three largest sects (Maronites, Sunnis, and Shi`a) each have their own "presidencies" while the fourth-largest sect does not. Obviously, this idea which is based on the logic of apportioning power on a sectarian basis runs against the entire de-confessionalist project. Nonetheless, the "Druze Senate Leader" meme remains a stubborn component of the popular mythology surrounding the Senate."

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