This article is about the 1943 agreement in Lebanon. For the National Pact passed by the last Ottoman Parliament, see Misak-ı Millî.
The National Pact (Arabic: الميثاق الوطني, romanized: al Mithaq al Watani) is an unwritten agreement that laid the foundation of Lebanon as a multiconfessional state following negotiations between the Shia, Sunni, Maronite, and Druze leaderships. Enacted in the summer of 1943, the National Pact was formed by president Bechara El Khoury and prime minister Riad Al Solh. Mainly centered around the interests of political elites, the Maronite elite served as a voice for the Christian population of Lebanon while the Sunni elite represented the voice of the Muslim population.[1] The pact also established Lebanon's independence from France.
Key points of the agreement stipulate that:
Lebanese Maronite Christians do not seek Western intervention, and accept that Lebanon had Arab features.
A Christian majority of 51% in the 1932 census was the underpinning of a government structure that gave the Christians control of the presidency, command of the armed forces, and a parliamentary majority. However, following a wider trend, the generally poorer Muslim population has increased faster than the richer Christians.[citation needed] Additionally, the Christians were emigrating in large numbers, further eroding their only marginal population edge, and it soon became clear that Christians wielded a disproportionate amount of power. As years passed without a new census, dissatisfaction with the government structure and sectarian rifts increased, eventually sparking the Lebanese Civil War.[10] The Taif Agreement of 1989 changed the ratio of Parliament to 1:1 and reduced the power of the Maronite president; it also provided that eventually, the Parliament would become bicameral, with a Senate representing religious communities and a Chamber of Deputies chosen on a non-sectarian basis. It is commonly believed that once this bicameral Parliament is established, the Senate would have a 1:1 Christian-to-Muslim ratio similarly to the current Parliament[11] and the President of the Senate would be required to be a Druze,[12] in accordance with the dictates of the National Pact.
^[1]Archived 2022-08-28 at the Wayback Machine - "In view of this, various proponents of bicameralism have suggested that rather than trying to re-invent the wheel with an entirely new formula, one should base the Senate's composition on the parliamentary scheme adopted at Ta’if, a chamber divided equally between Muslims and Christians with proportional breakdowns thereafter [...] To the extent that the average person has spent any time thinking about how to compose a Lebanese Senate, this formula is probably the most widely supported and would likely have the best chance of being adopted."
^[2]Archived 2022-08-28 at the Wayback Machine - "Certainly the most commonly encountered idea associated with the proposed Senate is the baseless notion that it will have to be headed by a Druze. Why? Because, so the theory goes, the three largest sects (Maronites, Sunnis, and Shi`a) each have their own "presidencies" while the fourth-largest sect does not. Obviously, this idea which is based on the logic of apportioning power on a sectarian basis runs against the entire de-confessionalist project. Nonetheless, the "Druze Senate Leader" meme remains a stubborn component of the popular mythology surrounding the Senate."