Navjote

This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages) This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. Please help improve this article by introducing more precise citations. (November 2016) (Learn how and when to remove this message) This article should specify the language of its non-English content, using {{langx}}, {{transliteration}} for transliterated languages, and {{IPA}} for phonetic transcriptions, with an appropriate ISO 639 code. Wikipedia's multilingual support templates may also be used. See why. (July 2022) (Learn how and when to remove this message)

Part of a series on
Zoroastrianism
Primary topics Ahura Mazda Zarathustra Asha Vohu Manah Persia/Iran Faravahar Avestan
Divine entities Amesha Spentas Yazatas Ahuras Daevas Fravashi Angra Mainyu
Scripture and worship Zoroastrian literature Avesta Ashem Vohu Ahuna Vairya Yenghe hatam Airyaman ishya Fire Temples 101 Names of Ahura Mazda Adur Burzen-Mihr Adur Farnbag Adur Gushnasp Cypress of Kashmar Gathas Yasna Vendidad Visperad Yashts Khordeh Avesta The Rivayats Ab-Zohr
Accounts and legends Dēnkard Bundahišn Book of Arda Viraf Book of Jamasp Story of Sanjan Chinvat Bridge Frashokereti
History and culture Zurvanism Mazdakism Khurramites Calendar Festivals Initiation Kushti Sedreh Marriage Burial
Adherents Afghanistan Armenia Azerbaijan China Sichuan India Iranis Iran Iraq Pakistan Parsis Russia United States Uzbekistan Persecution of Zoroastrians
Related topics Criticism of Zoroastrianism Zoroastrian cosmology
Religion portal
v t e

The Navjote (Persian: سدره‌پوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.

The word 'navjote' is a Latinized form of the Parsi Gujarati compound of nav "new" and jote "reciter [of prayer]", "invoker", "sacrificer". The second half of the word is—via Zoroastrian Middle Persian zot—an indirect continuation of Avestan zaotar, with /z/ eventually becoming /j/ because /z/ is not phonemic in Gujarati. The Persian term sedreh pushi translates to "Putting on the sedreh," a reference to the main component of the ritual.