Original enlightenment

Original enlightenment or innate awakening (Chinese: 本覺; pinyin: běnjué; Japanese pronunciation: hongaku; Korean pronunciation: bongak) is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" awakeness.^[2]

This doctrine holds all sentient beings are already enlightened or awakene in some way. In this view, since all beings have some kind of awakeness as their true nature, the attainment of insight is a process of discovering and recognizing what is already present, not of attaining some goal or developing a potential.^[3][2] As such, people do not have to become Buddhas through religious cultivation, they just have to recognize that they already are awake, just like Buddhas.^[3] Original enlightenment thought is related to Indian Buddhist concepts like Buddha-nature and the luminous mind. The doctrine is articulated in influential East Asian works like the Awakening of Faith and the Sutra of Perfect Enlightenment, and was also influenced by the teachings of the Huayan school on the interpenetration of all phenomena.^[3][2]

Original enlightenment is often contrasted with “acquired", "initial", "actualized" or "the inception of enlightenment” (始覺, pinyin: shijué, Japanese: shikaku), which is a relative experience that is attained through Buddhist practices and teachings by an individual in this life.^[4][5]

Original enlightenment is an influential doctrine of various schools of East Asian Buddhism, including Chan / Zen, Tiantai and Huayan. Inherent enlightenment was also often associated with the teachings of sudden enlightenment which was influential for Japanese Zen. The original enlightenment idea was also important for Korean Buddhism, especially Korean Seon. It was a central teaching in medieval Japanese Buddhist traditions like Shingon, Tendai, and also for some of the new Kamakura schools like Japanese Zen.^[6]