^ abAdam Jones. (2010).Genocide: A Comprehensive Introduction page 65 & 152. "Incorporating a global-comparative perspective on the genocide of the last half-millenium has enabled important advances in the understanding of events central to the genocide studies field – such as the process of Ottoman imperial dissolution, reciprocal genocidal killing (during the "Unweaving" in the Balkans)...The human toll of this "Great Unweaving," from Greece's independence war in the early nineteenth century to the final Balkan wars of 1912–1913, was enormous. Hundreds of thousands of Ottoman Muslims were massacred in the secessionist drive.."
^ abTatum, Dale C. (2010). Genocide at the Dawn of the Twenty-First Century: Rwanda, Bosnia, Kosovo, and Darfur. Palgrave Macmillan. p. 113. ISBN978-0-230-62189-3. In October 1912, Serbia, Montenegro, Bulgaria, and Greece launched an attack to dismember the decaying Ottoman Empire. This war was notable for its brutality. Acts of genocide and mayhem were committed during the war. Civilians were massacred and people's lips and noses were severed. Thus, the relationship between Serbs and Kosovar Albanians began to spiral downward. From this battle, the Serbs gained control of Kosovo, their 'mythic land' of origin.
^ abCsaplár-Degovics, Krisztián. Die Internationale Kontrollkommission Albaniens und die albanischen Machtzentren (1913–1914): Beitrag zur Geschichte der Staatsbildung Albaniens(PDF) (in German). p. 41. One of the unexpected experiences of the Balkan Wars 1912-1913 was that the members of the Balkan League committed genocides and other kinds of mass violence against other Nationalities and the Muslim population of the peninsula. Among other things the Albanian state-building project of the Great Powers aimed to prevent further genocide and other acts of violence against the Albanian population and other refugees from Macedonia and to put an end to the anarchy of the country.
^Jensen, Peter K. (2009). "The Greco-Turkish war, 1920–1922". International Journal of Middle East Studies. 10 (4). Cambridge University Press: 563–564. doi:10.1080/19448953.2024.2318674. Retrieved 12 March 2025. The Greeks, displaying a characteristic often a mark of defeated armies, pursued a 'scorched earth' policy towards western Anatolia. [...] Of the eighteen hundrend of buildings in the historic city of Manisa, only five hundrend remained. The Turkish population was subjected to horrible atrocities by the retreating Greek troops and the Christian mobs, a type of genocide. The pursuing Turkish calavary did not engaged any conflict with christian populace, the road from Uşak to Smyrna lay littered with Turkish corpses.
^Kaser 2011, p. 336: "The emerging Christian nation states justified the prosecution of their Muslims by arguing that they were their former 'suppressors'. The historical balance: between about 1820 and 1920, millions of Muslim casualties and refugees back to the remaining Ottoman Empire had to be registered; estimations speak about 5 million casualties and the same number of displaced persons"
^Fábos 2005, p. 437: "Muslims had been the majority in Anatolia, the Crimea, the Balkans, and the Caucasus and a plurality in southern Russia and sections of Romania. Most of these lands were within or contiguous with the Ottoman Empire. By 1923, 'only Anatolia, eastern Thrace, and a section of the southeastern Caucasus remained to the Muslim land ... Millions of Muslims, most of them Turks, had died; millions more had fled to what is today Turkey. Between 1821 and 1922, more than five million Muslims were driven from their lands. Five and one-half million Muslims died, some of them killed in wars, others perishing as refugees from starvation and disease' (McCarthy 1995, 1). Since people in the Ottoman Empire were classified by religion, Turks, Albanians, Bosnians, and all other Muslim groups were recognized—and recognized themselves—simply as Muslims. Hence, their persecution and forced migration is of central importance to an analysis of 'Muslim migration.'"
^Schayegh, Cyrus (2024). "A Late/Post-Imperial Region of Difference: The Ottoman Empire and its Successor Polities in Southeastern Europe, Turkey, and the Arab East, c. 1850s–1940s". Journal of World History. 35 (4): 579–622. doi:10.1353/jwh.2024.a943172. Between 1821 and the 1919–1922 Turko-Greek War, about five and a half million Muslims died of religious-ethnic war-related causes, including disease and hunger during forced migration, in southeastern Europe and the Crimea and Caucasus.