Portal:Ancient Greece

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The Parthenon, a temple dedicated to Athena, located on the Acropolis in Athens, Greece

Ancient Greece (Ancient Greek: Ἑλλάς, romanizedHellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.

Three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece, from the Greco-Persian Wars to the 5th to 4th centuries BC, and which included the Golden Age of Athens. The conquests of Alexander the Great spread Hellenistic civilization from the western Mediterranean to Central Asia. The Hellenistic period ended with the conquest of the eastern Mediterranean world by the Roman Republic, and the annexation of the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. (Full article...)

A pederastic couple at a symposium sharing a couch. It has been commented that the figure on the right is seeking a kiss from the figure on the left.A wall painting from the Tomb of the Diver from the Greek town of Paestum in Italy. 470 BCE

Pederasty in ancient Greece was a socially acknowledged romantic relationship between an older male (the erastes) and a younger male (the eromenos) usually in his teens. It was characteristic of the Archaic and Classical periods. The influence of pederasty on Greek culture of these periods was so prevalent that it has been called "the principal cultural model for free relationships between citizens."

Two frescos with each showing a pederastic couple at a symposium. Frescos from the Tomb of the Diver.Top image is from the north wall. Bottom image from the south wall . 470 BCE
Some scholars locate its origin in initiation ritual, particularly rites of passage on Crete, where it was associated with entrance into military life and the religion of Zeus. It has no formal existence in the Homeric epics, and may have developed in the late 7th century BC as an aspect of Greek homosocial culture, which was characterized also by athletic and artistic nudity, delayed marriage for aristocrats, symposia, and the social seclusion of women. However, it is also possible that custom long predates this. Indeed the relationship between Achilles and Patroclus as depicted in the Iliad is famously interpreted as romantic in nature by the classical Greeks themselves most notably in The Symposium of Plato. Furthermore, the presence of same sex relationships between men seems to have been common throughout the ancient world and is attested in cultures as disparate as the Celts, Romans, Chinese and Japanese to name but a few. Moreover, the extremely varied customs pertaining to homosexual relationships among the Greeks suggests that the practice did not rapidly rise in the 7th century but rather developed organically over an extended period across the Greek world. (Full article...)
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The Older Parthenon (in black) was destroyed by the Achaemenids in the Destruction of Athens, and then rebuilt by Pericles (in grey).

The Older Parthenon or Pre‐Parthenon, as it is frequently referred to, constitutes the first endeavour to build a sanctuary for Athena Parthenos on the site of the present Parthenon on the Acropolis of Athens. It was begun shortly after the battle of Marathon (c. 490–88 BC) upon a massive limestone foundation that extended and leveled the southern part of the Acropolis summit. This building replaced a hekatompedon (meaning "hundred‐footer") and would have stood beside the archaic temple dedicated to Athena Polias.

The Old Parthenon was still under construction when the Persians sacked the city in the Destruction of Athens in 480 BC, and razed the acropolis during the Second Persian invasion of Greece. The existence of the proto‐Parthenon and its destruction was known from Herodotus and the drums of its columns were plainly visible built into the curtain wall north of the Erechtheum. Further material evidence of this structure was revealed with the excavations of Panagiotis Kavvadias of 1885–1890. The findings of this dig allowed Wilhelm Dörpfeld, then director of the German Archaeological Institute, to assert that there existed a distinct substructure to the original Parthenon, called Parthenon I by Dörpfeld, not immediately below the present edifice as had been previously assumed. Dörpfeld’s observation was that the three steps of the first Parthenon consist of two steps of poros limestone, the same as the foundations, and a top step of Karrha limestone that was covered by the lowest step of the Periclean Parthenon. This platform was smaller and slightly to the north of the final Parthenon, indicating that it was built for a wholly different building, now wholly covered over. This picture was somewhat complicated by the publication of the final report on the 1885–90 excavations indicating that the substructure was contemporary with the Kimonian walls, and implying a later date for the first temple. (Full article...)

Did you know...

  • ... that the Greeks did not have a term for "religion" ?

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Speculative portrait by William Faithorne

Lucian of Samosata (Λουκιανὸς ὁ Σαμοσατεύς, c. 125 – after 180) was a Hellenized Syrian satirist, rhetorician and pamphleteer who is best known for his characteristic tongue-in-cheek style, with which he frequently ridiculed superstition, religious practices, and belief in the paranormal. Although his native language was probably Syriac, all of his extant works are written entirely in ancient Greek (mostly in the Attic Greek dialect popular during the Second Sophistic period).

Everything that is known about Lucian's life comes from his own writings, which are often difficult to interpret because of his extensive use of sarcasm. According to his oration The Dream, he was the son of a lower middle class family from the city of Samosata along the banks of the Euphrates in the remote Roman province of Syria. As a young man, he was apprenticed to his uncle to become a sculptor, but, after a failed attempt at sculpting, he ran away to pursue an education in Ionia. He may have become a travelling lecturer and visited universities throughout the Roman Empire. After acquiring fame and wealth through his teaching, Lucian finally settled down in Athens for a decade, during which he wrote most of his extant works. In his fifties, he may have been appointed as a highly paid government official in Egypt, after which point he disappears from the historical record. (Full article...)

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The Panathinaiko or Panathenaic Stadium , also known as the Kallimarmaro (Καλλιμάρμαρο, i.e. the "beautifully marbled") in Athens is the only major stadium in the world built entirely of white marble (from Mount Penteli).

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