Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Paraguayan Communist Party (in Spanish: Partido Comunista Paraguayo) is a communist political party in Paraguay. PCP was founded on February 19, 1928. Later it was recognized as a section of the Communist International. It was brutally suppressed during the military regimes of the country. It gained legality for a brief period in 1936 and then again in 1946-1947. After the fall of the Alfredo Stroessner regime the party re-emerged as a legal party.
V. Subbiah (7 February 1911 – 1993) was an Indian communist politician from Pondicherry (Puducherry). Subbiah was the secretary of the Communist Party of French India. He is regarded as the founder of the trade union movement in the union territory.Subbiah was one of the 97 'Tamrapatra awardees', awarded the decoration for their role in the Indian freedom struggle.
Born and raised in Pondicherry, Subbiah studied at the Calve College High School, but he was expelled from the school after organizing an agitation. The expulsion was however revoked as students and parents had protests against the decision. During the early phase of his political career, Subbiah was influenced by Mahatma Gandhi and joined the Indian National Congress. He founded the Harijan Sevak Sangh in 1933. Moreover, he launched a publication called Sutantiram ('Independence'). Soon he was recruited into the communist movement after having befriended Amir Hyder Khan and S. V. Ghate. He took part in agitations in different areas of the Madras Presidency. He was jailed both by French and British colonial authorities, and moved underground when not in jail.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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And with the full realization that a Guilt of Androginity BY ASSOCIATION, equally with Guilt of Communist sympathy BY ASSOCIATION, can be employed as a threat against any and every man and woman in our country as a whip to insure thought control and political regimentation;
With the full realization that, thought most of the taboo and slandering aimed by Society at the Androgyne is based on misinformation and ignorance, the prevalence of the campaign on a judicial level, and the isolation of Androgyne Minority on a social and political level, is largely due to his own subjective inclinations;
With full realization, in order to earn for ourselves any place in the sun, we must with perseverance and self-discipline work collectively on the side of peace, for the program of the four freedoms of the Atlantic Charter, and in the spirit and letter of the United Nations Charter, for the full first-class citizenship participation of Minorities everywhere, including ourselves;-
WE, THE ANDROGYNES OF THE WORLD, HAVE FORMED THIS RESPONSIBLE CORPORATE/BODY TO DEMONSTRATE BY OUR EFFORTS THAT OUR PHYSIOLOGICAL AND PHYSIOLOGICAL HANDICAPS NEED BE NO DETERRENT IN INTEGRATING 10% OF THE WORLD'S POPULATION TOWARDS THE CONSTRUCTIVE SOCIAL PROGRESS OF MANKIND.
