Portal:Communism


THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left. There are many variants of communism, such as anarchist communism, Marxist schools of thought (including Leninism and its offshoots), and religious communism. These ideologies share the analysis that the current order of society stems from the capitalist economic system and mode of production; they believe that there are two major social classes, that the relationship between them is exploitative, and that it can only be resolved through social revolution. The two classes are the proletariat (working class), who make up most of the population and sell their labor power to survive, and the bourgeoisie (owning class), a minority that derives profit from employing the proletariat through private ownership of the means of production. According to this, a communist revolution would put the working class in power, and establish common ownership of property, the primary element in the transformation of society towards a socialist mode of production.

Modern communism grew out of the aftermath of the French Revolution. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. For most of the 20th century, a third of the world's population lived under Communist governments. These were characterized by one-party rule, rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition. With the dissolution of the Soviet Union in 1991, many governments abolished Communist rule. Only a few nominally Communist governments remain, such as China, Cuba, Laos, North Korea, and Vietnam. Except North Korea, these have allowed more economic competition while maintaining one-party rule. Communism's decline has been attributed to economic inefficiency and to authoritarianism and bureaucracy within Communist governments.

While the emergence of the Soviet Union as the first nominally Communist state led to communism's association with the Soviet economic model, several scholars argue that in practice this model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti anti-communism and anti-communism. Authors have written about mass killings under communist regimes and mortality rates, which remain controversial, polarized, and debated topics in academia, historiography, and politics when discussing communism and the legacy of Communist states.[page needed][page needed] (Full article...)

Selected article

The history of the Portuguese Communist Party (Portuguese: Partido Comunista Português or PCP), spans a period of more than 85 years, since its foundation in 1921 as the Portuguese section of the Communist International (Comintern) to the present. The Party is still an active force within Portuguese society.

After its foundation, the party experienced little time as a legal party before it was forced underground after a military coup in 1926. After some years of internal reorganization, that adapted the PCP to its new clandestine condition and enlarged its base of support, the Party became a force in the opposition to the dictatorial regime led by António de Oliveira Salazar, despite being brutally suppressed several times during the 48 years of resistance and having spent several years with little connection with the Comintern and the World Communist Movement.

After the end of the dictatorship, with the Carnation Revolution in 1974, the party became a major political force within the new democratic regime, mainly among the working class. Despite being less influential since the fall of the Socialist bloc in eastern Europe, it still enjoys popularity in vast sectors of Portuguese society, particularly in the rural areas of the Alentejo and Ribatejo, and also in the heavily industrialized areas around Lisbon and Setúbal, where it holds the leadership of several municipalities.

Selected biography

Yusuf Salman Yusuf, alias Fahd
Yusuf Salman Yusuf (Syriac: ܝܘܣܦ ܣܠܡܢ ܝܘܣܦ, Arabic: يوسف سلمان يوسف) better known by his nom de guerre Fahd (Arabic: فهد), (Baghdad 1901 – 14 February 1949), was an ethnic Assyrian and Christian was one of the first Iraqi communist activists and was first secretary of the Iraqi Communist Party from 1941 until his death on the gallows in 1949. He is generally credited with a vital role in the party’s rapid organizational growth in the 1940s. For the last two years of his life he directed the party from prison.

In building up the party, Fahd was guided by his own class feelings and political distrust of the intelligentsia and students, as much as by Leninist principles. He concentrated on the workers in the foreign-owned industries, and was assisted primarily by his trusted supporters Ali Sakar, Zaki Bassim and Ahmad 'Abbas. While a large proportion of the industrial workforce was employed in small locally-owned workshops, the party paid less attention to this sector; in many cases they were working for members of their extended family, and in addition they did not have the strategic importance of the Kirkuk oilfield workers, the railwaymen, or the workers at Basra port, all of whom were in large measure won over to the party during Fahd's leadership.

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A tableau vivant in a Communist part rally in Fort Cochin, Kerala, India.

Photo credit: David Wilmot [1]

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"The Communists fight for the attainment of the immediate aims, for the enforcement of the momentary interests of the working class; but in the movement of the present, they also represent and take care of the future of that movement. In France, the Communists ally with the Social-Democrats against the conservative and radical bourgeoisie, reserving, however, the right to take up a critical position in regard to phases and illusions traditionally handed down from the great Revolution.

In Switzerland, they support the Radicals, without losing sight of the fact that this party consists of antagonistic elements, partly of Democratic Socialists, in the French sense, partly of radical bourgeois.

In Poland, they support the party that insists on an agrarian revolution as the prime condition for national emancipation, that party which fomented the insurrection of Cracow in 1846.

In Germany, they fight with the bourgeoisie whenever it acts in a revolutionary way, against the absolute monarchy, the feudal squirearchy, and the petty bourgeoisie."

Karl Marx and Friedrich Engels, Manifesto of the Communist Party, English edition of 1888

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