Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The International's rationale was to construct new mass revolutionary parties able to lead successful workers' revolutions. It saw these arising from a revolutionary wave which would develop alongside and as a result of the coming world war. The founding conference adopted the Transitional Program for Socialist Revolution as the International's political platform.
Mao Zedong, also transliterated as Mao Tse-tung, (26 December 1893 – 9 September 1976) was the chairman of the Politburo of the Communist Party of China from 1943 and the chairman of the Central Committee of the Communist Party of China from 1945 until his death. Under his leadership, the CCP became the ruling party of mainland China as the result of its victory in the Chinese Civil War. On 1 October 1949, Mao declared the formation of the People's Republic of China at Tiananmen Square.
Mao developed a brand of Sinified Marxism-Leninismcommunism known as Maoism, paralleling the political ideology known as Stalinism. While in power, he started a series of experiments aimed at speeding up China's economic development known as the Great Leap Forward. The Great Leap Forward sought to rely on labour instead of capital to help agriculture and industries succeed. Unfortunately, as a result of the Great Leap Forward, at least 20 million people starved to death. He forged, and later split, an alliance with the Soviet Union and launched the Cultural Revolution, with its stated goal of purging Chinese society of bourgeoisie elements and enforcing socialism.
Mao is widely credited for creating a mostly unified China free of foreign domination for the first time since the First and Second Opium Wars of the mid-nineteenth century. Mao has also been criticized for his inefficient response to the famine of 1958–1961 and the violence of the Cultural Revolution.
Mao Zedong is commonly referred to as Chairman Mao (毛主席). At the height of his personality cult, Mao was commonly known in China as the "Four Greats": "Great Teacher, Great Leader, Great Supreme Commander, Great Helmsman".
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
Of course, in the beginning, this cannot be effected except by means of despotic inroads on the rights of property, and on the conditions of bourgeois production; by means of measures, therefore, which appear economically insufficient and untenable, but which, in the course of the movement, outstrip themselves, necessitate further inroads upon the old social order, and are unavoidable as a means of entirely revolutionising the mode of production.
These measures will, of course, be different in different countries.
Nevertheless, in most advanced countries, the following will be pretty generally applicable.
1. Abolition of property in land and application of all rents of land to public purposes.
4. Confiscation of the property of all emigrants and rebels.
5. Centralisation of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.
6. Centralisation of the means of communication and transport in the hands of the State.
7. Extension of factories and instruments of production owned by the State; the bringing into cultivation of waste-lands, and the improvement of the soil generally in accordance with a common plan.
8. Equal liability of all to work. Establishment of industrial armies, especially for agriculture.
9. Combination of agriculture with manufacturing industries; gradual abolition of all the distinction between town and country by a more equable distribution of the populace over the country.
10. Free education for all children in public schools. Abolition of children’s factory labour in its present form. Combination of education with industrial production, &c, &c."
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