Portal:Feminism

The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Plaque on exterior wall of École Polytechnique commemorating victims of massacre
The École Polytechnique massacre occurred on December 6, 1989 at the École Polytechnique de Montréal in Montreal, Quebec. Twenty-five year-old Marc Lépine, armed with a legally-obtained semi-automatic rifle and a hunting knife, shot twenty-eight people, killing fourteen (all of them women) and injuring the other fourteen before killing himself. He began his attack by entering a classroom at the university, where he separated the men and women students from each other. After claiming that he was "fighting feminism", he shot all nine women in the room, killing six. He then moved through corridors, the cafeteria, and another classroom, specifically targeting women to shoot. He killed fourteen women and injured four men and ten women in just under twenty minutes before turning the gun on himself. Lépine's suicide note claimed political motives and blamed feminists for ruining his life. The note include a list of nineteen Quebec women whom Lépine considered to be feminists and apparently wished to kill. Since the attack, Canadians have debated various interpretations of the events, their significance, and Lépine's motives. The massacre is regarded by most feminists and many official perspectives as an anti-feminist attack and representative of wider societal violence against women; the anniversary of the massacre is commemorated as the National Day of Remembrance and Action on Violence Against Women. The incident led to more stringent gun control laws in Canada, and changes in the tactical response of police to shootings, which were later credited with minimizing casualties at the Dawson College shootings.

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Apa Tani
Apa Tani

Apa Tani tribal women, with traditional tattoos and bamboo nose ornaments in Hija village, Ziro, Arunachal Pradesh, India. Originally, this practice started because the women wanted to look unattractive to males from other tribes. Apa Tani women were considered to be the most beautiful among all the Arunachal tribes.

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Charlotte Perkins Gilman

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Queen Mary II of England, after a painting by William Wissing
Mary II reigned as Queen of England and Ireland from 13 February 1689 until her death, and as Queen of Scotland (technically as Mary II of Scotland) from 11 April 1689 until her death. Mary, a Protestant, came to the throne following the Glorious Revolution, which resulted in the deposition of her Roman Catholic father, James II. Mary reigned jointly with her husband and first cousin, William III, who became the sole ruler upon her death. Popular histories usually know the joint reign as that of "William and Mary". Mary, although a sovereign in her own right, did not wield actual power during most of her reign. She did, however, govern the realm when her husband was abroad fighting wars.

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Linda Chavez-Thompson

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