Advaita Vedanta (/ʌdˈvaɪtəvɛˈdɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu-tradition of textual exegesis and philosophy and a Hindusādhanā, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the orthodox Hindu Vedānta tradition, with works written in Sanskrit, as exemplified by the Vedic scholar and teacher (acharya) Adi Shankara (9th cent. CE); in a broader sense it refers to a popular medieval and modern syncretic tradition, blending Vedānta with Yoga and other traditions and producing works in vernacular.
The term Advaita (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to vivartavada, the idea that "the world is merely an unreal manifestation (vivarta) of Brahman," as proposed by the 13th century scholar Prakasatman. In this view, Brahman alone is ultimately real, while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality. The jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies. (Full article...)
Image 2
Chinmoy Kumar Ghose (27 August 1931 – 11 October 2007), better known as Sri Chinmoy, was an Indian spiritual leader who taught meditation in the United States after moving to New York City in 1964. Chinmoy established his first meditation center in Queens, New York, and eventually had 7,000 students in 60 countries. He was an author, artist, poet, and musician; he also held public events such as concerts and meditations on the theme of inner peace. Chinmoy advocated a spiritual path to God through prayer and meditation. He advocated athleticism including distance running, swimming, and weightlifting. He organized marathons and other races, and was an active runner and, following a knee injury, weightlifter. Some ex-members have accused Chinmoy of running a cult. (Full article...)
The term tantra, in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. (Full article...)
Image of the temple showing the tower and worship hall in the foreground
Parsurameswara Temple (IAST: Paraśurāmeśvara) also spelt Parashurameshvara, located in the East Indian city of Bhubaneswar, the capital of Odisha, India, is considered the best preserved specimen of an early Odia Hindu temple dated to the Shailodbhava period between the 7th and 8th centuries CE. The temple is dedicated to the Hindu god Shiva and is one of the oldest existing temples in the state. It is believed to have been built around 650 CE in Nagara style and has all the main features of the pre-10th century Kalinga Architecture style temples. The temple is one among the Parashurameshvara group of temples.
Parashurameshvara Temple has a vimana, the sanctum, and a bada, the curvilinear spire over its roof, rising to a height of 40.25 ft (12.27 m). It is the first temple to have an additional structure called jagamohana, compared to the earlier temples that had only the vimana. Though the temple is dedicated to Shiva, it contains sculpted images of Shakta deities, which are otherwise normally part of Shakta temples. The temple is the first in Bhubaneswar to contain depictions of Saptamatrikas, namely, Chamunda, Varahi, Indrani, Vaishnavi, Kaumari, Shivani and Brahmi. The temple is maintained and administered by the Archaeological Survey of India (ASI) as a ticketed monument. Parashurashtami is the major festival celebrated in the temple during June–July every year. The temple is one of the most prominent tourist attractions in the state of Odisha. (Full article...)
Yoga-like practices were first mentioned in the ancient Hindu text known as Rigveda. Yoga is referred to in a number of the Upanishads. The first known appearance of the word "yoga" with the same meaning as the modern term is in the Katha Upanishad, which was probably composed between the fifth and third centuries BCE. Yoga continued to develop as a systematic study and practice during the fifth and sixth centuries BCE in ancient India's ascetic and Śramaṇa movements. The most comprehensive text on yoga, the Yoga Sutras of Patanjali, date to the early centuries of the Common Era; Yoga philosophy became known as one of the six orthodox philosophical schools (Darśanas) of Hinduism in the second half of the first millennium CE. Hatha yoga texts began to emerge between the ninth and 11th centuries, originating in tantra. (Full article...)
Vithoba (IAST: Viṭhobā), also known as Vitthala (IAST: Viṭṭhala), and Panduranga (IAST: Pāṇḍuraṅga), is a Hindu deity predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is a form of the god Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.
Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the BrahminicalHaridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartika. (Full article...)
Image 8
A lithograph on Kartikeya with Devasena seated on his lap
Devasena (Sanskrit: देवसेना, lit. 'Army of the devas', IAST: Devasenā, Tamil: தேவசேனா, romanized: Tēvacēṉā) is a Hindu goddess of aspiration, and the consort of the war god Kartikeya (Murugan). She is also known as Devayanai, Deivanai, and Deivayanai in Tamil texts. Her name is also spelled as Teyvanai or Tevayanai (Teyvāṉai).
Devasena is described as the daughter of the PrajapatiDaksha in the Mahabharata, while some Sanskrit scriptures consider her as the daughter of Indra, the king of the devas (gods), and his wife Shachi. In the Tamil iteration of the Skanda Purana, she is portrayed as the daughter of the god Vishnu, who is later adopted by Indra. She is betrothed to Kartikeya by Indra, when he becomes the commander-in-chief of the devas. In Tamil accounts, Devasena is generally depicted as an antithesis of Valli, her sister-wife; together they complete the deity. Devasena is generally depicted with Murugan, and is often also accompanied by Valli. (Full article...)
Image 9
Front view of the Murugan Temple
The Murugan Temple at Saluvankuppam, Tamil Nadu, India, is a shrine dedicated to Tamil Hindu deityMurugan. Archaeologists believe that the shrine, unearthed in 2005, consists of two layers: a brick temple constructed during the Sangam period (the 3rd century BCE to the 3rd century CE) and a granite Pallava temple dating from the 8th century CE and constructed on top of the brick shrine making it the oldest temple in India. The Archaeological Survey of India (ASI) team which conducted the excavation believe that brick temple could be the oldest of its kind to be discovered in Tamil Nadu.
The temple was discovered by a team of archaeologists from the ASI based on clues found in a rock inscription left exposed by the 2004 Indian Ocean tsunami. Initially, excavations revealed an 8th-century Pallava-era shrine. Further excavations revealed that the 8th-century shrine had been built on the brick foundation of an earlier shrine. The brick shrine has been dated to the Sangam period. (Full article...)
Image 10
Ahimsa (Sanskrit: अहिंसा, IAST: ahiṃsā, lit.'nonviolence') is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism, Hinduism, and Sikhism. Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. Ahimsa is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of ahimsa, the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last tirthankara of Jainism, further strengthened the idea in the 5th century BCE. About the 5th century CE, Thiruvalluvar emphasized ahimsa and moral vegetarianism as virtues for an individual, which formed the core of his teachings in the Kural. Perhaps the most popular advocate of the principle of ahimsa in modern times was Mahatma Gandhi. (Full article...)
The following are images from various Hinduism-related articles on Wikipedia.
Image 1Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 2Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 3Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 4A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 5Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 6Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 11Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 12A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 14A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 15A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 16Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
Image 17Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 18The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Selected quote
The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond, to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long. Longer than the age of the Earth or the Sun and about half the time since the Big Bang. And there are much longer time scales still.
Meera, better known as Mirabai, and venerated as Sant Meerabai, was a 16th-century Hindumystic poet and devotee of Krishna. She is a celebrated Bhakti saint, particularly in the North Indian Hindu tradition. She is mentioned in Bhaktamal, confirming that she was widely known and a cherished figure in the Bhakti movement by about 1600.
Most legends about Mirabai mention her fearless disregard for social and family conventions, her devotion to Krishna, her treatment of Krishna as her husband, and her persecution by her in-laws for her religious devotion. She has been the subject of numerous folk tales and hagiographic legends, which are inconsistent or widely different in details. (Full article...)
Image 2
Painting of Adi Shankara, exponent of Advaita Vedanta with his disciples by Raja Ravi Varma
Adi Shankara (8th c. CE), also called Adi Shankaracharya (Sanskrit: आदि शङ्कर, आदि शङ्कराचार्य, romanized: Ādi Śaṅkara, Ādi Śaṅkarācārya, lit. 'First Shankaracharya', pronounced[aːdɪɕɐŋkɐraːt͡ɕaːrjɐ]), was an Indian Vedic scholar and teacher (acharya) of Advaita Vedanta. Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. He is seen as "the one who restored the Hindu dharma against the attacks of the Buddhists (and Jains) and in the process helped to drive Buddhism out of India." Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with the introduction of the Pañcāyatana form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.
The historical influence of his works on Hindu intellectual thought has been questioned. Until the 10th century Shankara was overshadowed by his older contemporary Maṇḍana Miśra, and there is no mention of him in concurring Hindu, Buddhist or Jain sources until the 11th century. The popular image of Shankara started to take shape in the 14th century, centuries after his death, when Sringeri matha started to receive patronage from the kings of the Vijayanagara Empire and shifted their allegiance from AdvaiticAgamic Shaivism to Brahmanical Advaita orthodoxy. Hagiographies dating from the 14th-17th centuries deified him as a ruler-renunciate, travelling on a digvijaya (conquest of the four quarters) across the Indian subcontinent to propagate his philosophy, defeating his opponents in theological debates. These hagiographies portray him as founding four mathas ("monasteries"), and Adi Shankara also came to be regarded as the organiser of the Dashanami monastic order, and the unifier of the Shanmata tradition of worship. The title of Shankaracharya, used by heads of certain monasteries in India, is derived from his name. (Full article...)
Aurobindo studied for the Indian Civil Service at King's College, in Cambridge, England. After returning to India he took up various civil service works under the Maharaja of the princely state of Baroda and became increasingly involved in nationalist politics in the Indian National Congress and the nascent revolutionary movement in Bengal with the Anushilan Samiti. He was arrested in the aftermath of a number of bombings linked to his organization in a public trial where he faced charges of treason for Alipore Conspiracy. However, Sri Aurobindo could only be convicted and imprisoned for writing articles against British colonial rule in India. He was released when no evidence could be provided, following the murder of a prosecution witness, Narendranath Goswami, during the trial. During his stay in the jail, he had mystical and spiritual experiences, after which he moved to Pondicherry, leaving politics for spiritual work. (Full article...)
Image 4
Neeb Karori Baba (Hindi: नीब करौरी बाबा, romanized: nīm karaulī bābā) or Neeb Karori Baba (Hindi: नीब करौरी बाबा, romanized: nīb karaurī bābā) (c. 1900 – 11 September 1973), also known to his followers as 'Maharaj-ji', was a Hinduguru and a devotee of the Hindu deityHanuman. He is known outside India for being the spiritual master of a number of Americans who travelled to India in the 1960s and 1970s, the most well-known being the spiritual teachers Ram Dass and Bhagavan Das, and the musicians Krishna Das and Jai Uttal. (Full article...)
After earning a degree in physics at Allahabad University in 1942, Maharishi Mahesh Yogi became an assistant and disciple of SwamiBrahmananda Saraswati (also known as Guru Dev), the Shankaracharya (spiritual leader) of the Jyotir Math in the Indian Himalayas. The Maharishi credits Brahmananda Saraswati with inspiring his teachings. In 1955, the Maharishi began to introduce his Transcendental Deep Meditation (later renamed Transcendental Meditation) to India and the world. His first global tour began in 1958. His devotees referred to him as His Holiness, and because he laughed frequently in early TV interviews, he was sometimes referred to as the "giggling guru." (Full article...)
Image 6
Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian-American Hindu monk, yogi and guru who introduced millions to meditation and Kriya Yoga through his organization, Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India – the only one he created to disseminate his teachings. A chief disciple of the yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West. He immigrated to the US at the age of 27 to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West". He lived his last 32 years in the US.
Yogananda was the first major Indian teacher to settle in the US, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru" by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame and expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the United States. , they had groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers. (Full article...)
The anecdotes and narratives of Krishna's life are generally titled as Krishna Līlā. He is a central figure in the Mahabharata, the Bhagavata Purana, the Brahma Vaivarta Purana, and the Bhagavad Gita, and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. His iconography reflects these legends and shows him in different stages of his life, such as an infant eating butter, a young boy playing a flute, a young boy with Radha or surrounded by female devotees, or a friendly charioteer giving counsel to Arjuna. (Full article...)