Yoga-like practices were first mentioned in the ancient Hindu text known as Rigveda. Yoga is referred to in a number of the Upanishads. The first known appearance of the word "yoga" with the same meaning as the modern term is in the Katha Upanishad, which was probably composed between the fifth and third centuries BCE. Yoga continued to develop as a systematic study and practice during the fifth and sixth centuries BCE in ancient India's ascetic and Śramaṇa movements. The most comprehensive text on yoga, the Yoga Sutras of Patanjali, date to the early centuries of the Common Era; Yoga philosophy became known as one of the six orthodox philosophical schools (Darśanas) of Hinduism in the second half of the first millennium CE. Hatha yoga texts began to emerge between the ninth and 11th centuries, originating in tantra. (Full article...)
Chinmoy Kumar Ghose (27 August 1931 – 11 October 2007), better known as Sri Chinmoy, was an Indian spiritual leader who taught meditation in the United States after moving to New York City in 1964. Chinmoy established his first meditation center in Queens, New York, and eventually had 7,000 students in 60 countries. He was an author, artist, poet, and musician; he also held public events such as concerts and meditations on the theme of inner peace. Chinmoy advocated a spiritual path to God through prayer and meditation. He advocated athleticism including distance running, swimming, and weightlifting. He organized marathons and other races, and was an active runner and, following a knee injury, weightlifter. Some ex-members have accused Chinmoy of running a cult. (Full article...)
The party's origins lie in the Bharatiya Jana Sangh, which was founded in 1951 by Indian politician Shyama Prasad Mukherjee, after he left Hindu Mahasabha to form a party as the political wing of RSS. After the Emergency of 1975–1977, the Jana Sangh merged with several other political parties to form the Janata Party; it defeated the then-incumbent Indian National Congress in the 1977 general election. After three years in power, the Janata Party dissolved in 1980, with the members of the erstwhile Jana Sangh reconvening to form the modern-day BJP. Although initially unsuccessful—winning only two seats in the 1984 general election, it grew in strength on the back of the movement around Ram Janmabhoomi in Uttar Pradesh. Following victories in several state elections and better performances in national elections, the BJP became the largest political party in the Parliament in 1996; however, it lacked a majority in the lower house of Parliament, and its government, under its then-leader Atal Bihari Vajpayee, lasted for only 13 days. (Full article...)
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Rambhadracharya garlanding a statue of Tulsidas at Tulsi Peeth, Chitrakoot, India, on 25 October 2009.
Tulsi Peeth Seva Nyas (Hindi: तुलसी पीठ सेवा न्यास, ISO Transliteration, IPA:[TulasīPīṭhaSevāNyāsa], literally Service trust at the seat of Tulsi) is an Indian religious and social service institution based at Janki Kund, Chitrakoot, Madhya Pradesh, India. It was established by the Hindu religious leader Jagadguru Rambhadracharya on August 2, 1987. Rambhadracharya believes that this Peeth is situated at the place where the Hindu god Rama gave his sandals to his brother Bharat.
The Tulsi Peeth premises house the residence of Rambhadracharya, a temple known as Kanch Mandir with an attached hall called Raghav Satsang Bhavan, a small cow-pen, a school for visually disabled students, a temple known as the Manas Mandir which has the entire Ramcharitmanas engraved on its inside walls, and an exhibition of moving models from 16 scenes of Ramcharitmanas. There is also a hostel for students of Jagadguru Rambhadracharya Handicapped University (JRHU). (Full article...)
Karma (/ˈkɑːrmə/, from Sanskrit: कर्म, IPA:[ˈkɐɾmɐ]ⓘ; Pali: kamma) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. In some scriptures, however, there is no link between rebirth and karma. Karma is often misunderstood as fate, destiny, or predetermination.
The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly in Hinduism, Buddhism, Jainism, and Sikhism), as well as Taoism. In these schools, karma in the present affects one's future in the current life as well as the nature and quality of future lives—one's saṃsāra. This concept has also been adopted in Western popular culture, in which the events that happen after a person's actions may be considered natural consequences of those actions. (Full article...)
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From top: Ramanathaswamy Temple tower, Pamban Bridge, and a set of fishing boats.
Rameswaram (IPA:[ɾaːmeːsʋaɾam]; also transliterated as Ramesvaram, Rameshwaram) is a municipality in the Ramanathapuram district of the Indianstate of Tamil Nadu. It is on Pamban Island separated from mainland India by the Pamban channel and is about 40 kilometres (25 mi) from Mannar Island, Sri Lanka. It is in the Gulf of Mannar, at the tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India to Hindus and is part of the Char Dham pilgrimage. According to the Ramayana, Rama is described to have built a bridge from the vicinity of this town across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The temple, dedicated to the Hindu god Shiva, is at the centre of the town and is closely associated with Rama and Shiva. The temple and the town are considered a holy pilgrimage site for Shaivas and Vaishnavas. (Full article...)
The Trimurti is the trinity of supreme divinity in Hinduism, in which the cosmic functions of creation, preservation, and destruction are personified as a triad of deities. Typically, the designations are that of Brahma the creator, Vishnu the preserver, and Shiva the destroyer. The Om symbol of Hinduism is considered to have an allusion to Trimurti, where the A, U, and M phonemes of the word are considered to indicate creation, preservation and destruction, adding up to represent Brahman. The Tridevi is the trinity of goddess consorts for the Trimurti. (Full article...)
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Pitri Paksha rites being performed on the banks of the Banganga Tank in Mumbai, 2007
Pitru Paksha (Sanskrit: पितृ पक्ष, lit. '"fortnight of the paternal ancestors"', IAST: Pitṛ pakṣa), also spelt Pitri Paksha, is a 16-lunar day period in the Hindu calendar when Hinduspay homage to their ancestors (Pitrs), especially through food offerings. The period is also known as Pitri Paksha/Pitr-Paksha, Pitri Pokkho, Sorah Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya, Apara Paksha and akhadpak.
Pitru Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or Tarpana. In southern and western India, it falls in the second paksha (fortnight) Hindu lunar month of Bhadrapada (September) and follows the fortnight immediately after Ganesh Utsav. It begins on the Pratipada (first day of the fortnight) ending with the no moon day known as Sarvapitri Amavasya, Pitri Amavasya, Peddala Amavasya or Mahalaya Amavasya (simply Mahalaya) Most years, the autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period. In North India and Nepal, and cultures following the purnimanta calendar or the solar calendar, this period may correspond to the waning fortnight of the luni-solar month Ashvina, instead of Bhadrapada. (Full article...)
Image 2Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 3Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 4Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 5Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 6Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
Image 7A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 9A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 10Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 12A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 13The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 15Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 16Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 17A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 18Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
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agnim īļe purohitam| yajñasya devam ŗtvijam| hotāraM ratnadhātamam.||"
English: "I praise Agni, the priest of the house, the divine ministrant of sacrifice, the invoker, the best bestower of treasure.
Ramana Maharshi (Sanskrit pronunciation:[ˈɾɐ.mɐ.ɳɐmɐˈɦɐɾ.ʂi]; 30 December 1879 – 14 April 1950) was an Indian Hindusage and jivanmukta (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi.
He was born in Tiruchuli, Tamil Nadu, India in 1879. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (avesam) which he recognized as his true "I" or "self", and which he later identified with "the personal God, or Iswara", that is, Shiva. This resulted in a state that he later described as "the state of mind of Iswara or the jnani". Six weeks later he left his uncle's home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated), and remained for the rest of his life. (Full article...)
The publication in 1973 of I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers, especially from North America and Europe. (Full article...)
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Neeb Karori Baba (Hindi: नीब करौरी बाबा, romanized: nīm karaulī bābā) or Neeb Karori Baba (Hindi: नीब करौरी बाबा, romanized: nīb karaurī bābā) (c. 1900 – 11 September 1973), also known to his followers as 'Maharaj-ji', was a Hinduguru and a devotee of the Hindu deityHanuman. He is known outside India for being the spiritual master of a number of Americans who travelled to India in the 1960s and 1970s, the most well-known being the spiritual teachers Ram Dass and Bhagavan Das, and the musicians Krishna Das and Jai Uttal. (Full article...)
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Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
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Painting of Adi Shankara, exponent of Advaita Vedanta with his disciples by Raja Ravi Varma
Adi Shankara (8th c. CE), also called Adi Shankaracharya (Sanskrit: आदि शङ्कर, आदि शङ्कराचार्य, romanized: Ādi Śaṅkara, Ādi Śaṅkarācārya, lit. 'First Shankaracharya', pronounced[aːdɪɕɐŋkɐraːt͡ɕaːrjɐ]), was an Indian Vedic scholar and teacher (acharya) of Advaita Vedanta. Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. He is seen as "the one who restored the Hindu dharma against the attacks of the Buddhists (and Jains) and in the process helped to drive Buddhism out of India." Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with the introduction of the Pañcāyatana form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.
The historical influence of his works on Hindu intellectual thought has been questioned. Until the 10th century Shankara was overshadowed by his older contemporary Maṇḍana Miśra, and there is no mention of him in concurring Hindu, Buddhist or Jain sources until the 11th century. The popular image of Shankara started to take shape in the 14th century, centuries after his death, when Sringeri matha started to receive patronage from the kings of the Vijayanagara Empire and shifted their allegiance from AdvaiticAgamic Shaivism to Brahmanical Advaita orthodoxy. Hagiographies dating from the 14th-17th centuries deified him as a ruler-renunciate, travelling on a digvijaya (conquest of the four quarters) across the Indian subcontinent to propagate his philosophy, defeating his opponents in theological debates. These hagiographies portray him as founding four mathas ("monasteries"), and Adi Shankara also came to be regarded as the organiser of the Dashanami monastic order, and the unifier of the Shanmata tradition of worship. The title of Shankaracharya, used by heads of certain monasteries in India, is derived from his name. (Full article...)
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Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian-American Hindu monk, yogi and guru who introduced millions to meditation and Kriya Yoga through his organization, Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India – the only one he created to disseminate his teachings. A chief disciple of the yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West. He immigrated to the US at the age of 27 to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West". He lived his last 32 years in the US.
Yogananda was the first major Indian teacher to settle in the US, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru" by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame and expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the United States. , they had groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers. (Full article...)