Portal:Judaism

Kashrut is the set of Jewish dietary laws. Food that may be consumed according to halakha (Jewish law) is termed kosher. Among the numerous laws that form part of kashrut are the prohibitions on the consumption of unclean animals (such as pork, shellfish and most insects, with the exception of certain species of locusts), mixtures of meat and milk, and the commandment to slaughter mammals and birds according to a process known as shechita. There are also laws regarding agricultural produce. Most of these laws are derived from the Books of Leviticus and Deuteronomy. Their details and practical application, however, are set down in the Oral Torah (eventually codified in the Mishnah and Talmud) and elaborated on in the later rabbinical literature. While the Torah does not state the rationale for most kashrut laws, many reasons have been suggested, including philosophical, practical and hygienic. Presently, about a sixth of American Jews fully keep kosher, and many more abstain from some non-kosher foods, especially pork. Kashrut is also kept by some non-Jews, often for health reasons. (Read more...)

Did you know...

• ... that in the Garden of the Righteous Among the Nations (pictured), names of the Holocaust rescuers are engraved on Walls of Honor according to country?
• ... that Rabbi Akiva Ehrenfeld, founder of Kiryat Mattersdorf, Jerusalem, was the guest of honor at an official reception hosted by the President of Austria in Vienna's Hofburg Palace in 1995?
• ... that Steve Pestka resigned his judgeship to run the real estate business his father developed after surviving the Holocaust?
• ... that the daughter of Candice Cohen-Ahnine is a Jewish-Saudi princess whom French President Nicolas Sarkozy attempted to bring to France, but failed?
• ... that 1930 Wimbledon Championships mixed doubles runner-up Daniel Prenn was of Jewish origin and thus got expelled from the Germany Davis Cup team and subsequently moved from Nazi Germany to England?

Night is a work by Elie Wiesel (pictured) about his experience with his father in the Nazi concentration camps at Auschwitz and Buchenwald in 1944–1945. In just over 100 pages of a narrative described as devastating in its simplicity, Wiesel writes about the death of God and his own increasing disgust with humanity, reflected in the inversion of the father-child relationship as his father declines to a helpless state and Wiesel becomes his resentful caregiver. He was 16 years old when Buchenwald was liberated by the U.S. Army in April 1945, too late for his father who died in the camp after a beating. After some difficulty finding a publisher, Wiesel's work appeared in Yiddish in 1955 and French in 1958, and in September 1960 was published in English by Hill and Wang. Fifty years later it is regarded as one of the bedrocks of Holocaust literature. It is the first book in a trilogy—Night, Dawn, Day—marking Wiesel's transition from darkness to light, according to the Jewish tradition of beginning a new day at nightfall. "In Night," he said, "I wanted to show the end, the finality of the event. Everything came to an end—man, history, literature, religion, God. There was nothing left. And yet we begin again with night." (Read more...)

• Rabbi Jonathan Sacks, former Chief Rabbi of the Commonwealth and member of the House of Lords, dies (7 November 2020)
• The Pittsburgher Rebbe, Mordechai Yissachar Ber Leifer dies of COVID-19
• A peace agreement is reached between Israel and the UAE (13 August 2020)
• Rabbi Adin Steinsaltz dies, editor of the Steinsaltz Talmud (7 August 2020)

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