Portal:Judaism

The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Judaism evolved from Yahwism, an ancient Semitic religion of the late Bronze Age to early Iron Age, likely around the 6th/5th century BCE, with its characteristic practices and prohibitions widely practiced first in the second century BCE.[undue weight?discuss] Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.

Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, is also referred to as the "Old Testament" in Christianity. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity. (Full article...)

Selected Article

Elie Wiesel at age 15

Night is a work by Elie Wiesel (pictured) about his experience with his father in the Nazi concentration camps at Auschwitz and Buchenwald in 1944–1945. In just over 100 pages of a narrative described as devastating in its simplicity, Wiesel writes about the death of God and his own increasing disgust with humanity, reflected in the inversion of the father-child relationship as his father declines to a helpless state and Wiesel becomes his resentful caregiver. He was 16 years old when Buchenwald was liberated by the U.S. Army in April 1945, too late for his father who died in the camp after a beating. After some difficulty finding a publisher, Wiesel's work appeared in Yiddish in 1955 and French in 1958, and in September 1960 was published in English by Hill and Wang. Fifty years later it is regarded as one of the bedrocks of Holocaust literature. It is the first book in a trilogy—Night, Dawn, Day—marking Wiesel's transition from darkness to light, according to the Jewish tradition of beginning a new day at nightfall. "In Night," he said, "I wanted to show the end, the finality of the event. Everything came to an end—man, history, literature, religion, God. There was nothing left. And yet we begin again with night." (Read more...)

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Garden of the Righteous at Yad Vashem

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Excavated remains of a building tentatively identified as part of the Acra

The Acra was a fortified compound in Jerusalem of the 2nd century BCE. Built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE, the fortress played a significant role in the events surrounding the Maccabean Revolt and the formation of the Hasmonean Kingdom. It was destroyed by Simon Maccabeus during this struggle. The exact location of the Acra, critical to understanding Hellenistic Jerusalem, remains a matter of ongoing discussion. Historians and archaeologists have proposed various sites around Jerusalem, relying mainly on conclusions drawn from literary evidence. This approach began to change in the light of excavations which commenced in the late 1960s. New discoveries have prompted reassessments of the ancient literary sources, Jerusalem's geography and previously discovered artifacts. Yoram Tsafrir has interpreted a masonry joint in the southeastern corner of the Temple Mount platform as a clue to the Acra's possible position. During Benjamin Mazar's 1968 and 1978 excavations adjacent to the south wall of the Mount, features were uncovered which may have been connected with the Acra, including barrack-like rooms and a huge cistern. (Read more...)

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