Libertarianism (from French: libertaire, itself from the Latin: libertas, lit. 'freedom') is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, emphasizing equality before the law and civil rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. Libertarians are often skeptical of or opposed to authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars distinguish libertarian views on the nature of property and capital, usually along left–right or socialist–capitalist lines. Libertarians of various schools were influenced by liberal ideas.
In the mid-19th century, libertarianism originated as a form of left-wing politics such as anti-authoritarian and anti-state socialists like anarchists, especially social anarchists, but more generally libertarian communists/Marxists and libertarian socialists. These libertarians sought to abolish capitalism and private ownership of the means of production, or else to restrict their purview or effects to usufruct property norms, in favor of common or cooperative ownership and management, viewing private property in the means of production as a barrier to freedom and liberty. While all libertarians support some level of individual rights, left-libertarians differ by supporting an egalitarian redistribution of natural resources. Left-libertarian ideologies include anarchist schools of thought, alongside many other anti-paternalist and New Left schools of thought centered around economic egalitarianism as well as geolibertarianism, green politics, market-oriented left-libertarianism and the Steiner–Vallentyne school. After the fall of the Soviet Union, libertarian socialism grew in popularity and influence as part of anti-war, anti-capitalist and anti- and alter-globalisation movements. (Full article...)
Classical liberalism is a political philosophy committed to the ideal of limited government and liberty of individuals, including freedom of religion, speech, press, assembly and free markets.
Classical liberalism developed in the 19th century in Western Europe and the Americas. Although classical liberalism built on ideas that had already developed by the end of the 18th century, it advocated a specific kind of society, government and public policy required as a result of the Industrial Revolution and urbanization. Notable individuals who have contributed to classical liberalism include Jean-Baptiste Say, Thomas Malthus and David Ricardo. It drew on the economics of Adam Smith, a psychological understanding of individual liberty, natural law and utilitarianism and a belief in progress. Classical liberals established political parties that were called "Liberal", although in the United States classical liberalism came to dominate both existing major political parties. There was a revival of interest in classical liberalism in the 20th century led by Friedrich Hayek and Milton Friedman.
In the late 19th century, classical liberalism developed into neo-classical liberalism, which argued for government to be as small as possible in order to allow the exercise of individual freedom. In its most extreme form, it advocated social Darwinism. Right-libertarianism is a modern form of neo-classical liberalism. The term "classical liberalism" was applied in retrospect to distinguish earlier 19th-century liberalism from the newer social liberalism. Classical liberalism is also sometimes used to refer to all forms of liberalism before the 20th century whereas some American conservatives and libertarians use it to describe their belief in the primacy of economic freedom and minimal government. However, it is not always clear which meaning is intended.
“ | But what the Left That Was demanded was not the symbolic image of the "broken rifle" - so very much in vogue these days in pacifist boutiques - but the training and arming of the people for revolutionary ends, solely in the form of democratic militias. A resolution coauthored by Luxemburg and Lenin (a rare event) and adopted by the Second International in 1906 declared that it "sees in the democratic organization of the army, in the popular militia instead of the standing army, an essential guarantee for the prevention of aggressive wars, and for facilitating the removal of differences between nations.
This was not simply an antiwar resolution, although opposition to the war that was fast approaching was the principal focus of the statement. The arming of the people was a basic tenet of the Left That Was, and pious demands for gun control among today's leftists would have been totally alien to the thinking of the Left That Was. As recently as 1930s, the concept of "the people in arms" remained a basic tenet of independent socialist, no to speak of anarchist, movements throughout the world, including those of the United States, as I myself so well remember. The notion of schooling the masses in reliance on the police and army for public safety, much less turning the other cheek in the face of violence, would have been regarded as heinous. |
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— Murray Bookchin (1921–2006) Social Anarchism or Lifestyle Anarchism (1995) |
Claude-Frédéric Bastiat (/bɑːstiˈɑː/; French: [klod fʁedeʁik bastja]; 30 June 1801 – 24 December 1850) was a French economist, writer and a prominent member of the French Liberal School.
A member of the French National Assembly, Bastiat developed the economic concept of opportunity cost and introduced the parable of the broken window. He was described as "the most brilliant economic journalist who ever lived" by economic theorist Joseph Schumpeter. (Full article...)Parent portals
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