In the history of Europe, the Middle Ages or medieval period (also spelt mediaeval or mediæval) lasted from approximately 500 to 1500 AD. It is the second of the three traditional divisions of Western history: antiquity, medieval, and modern. Major developments include the economic predominance of agriculture, exploitation of the peasantry, slow inter-regional communication, the importance of personal relationships in power structures, and the weakness of state administration. The period is sometimes subdivided into the Early, High, and Late Middle Ages, and the early medieval period is alternatively referred to as the Dark Ages.
Population decline, counterurbanisation, the collapse of centralised authority, the mass migration of tribes (mainly Germanic peoples), and Christianisation, which had begun in late antiquity, continued into the Early Middle Ages. The movement of peoples led to the disintegration of the Western Roman Empire and the rise of new kingdoms. In the post-Roman world, taxation declined, the army was financed through land grants, and the blending of Later Roman civilisation and the invaders' traditions is well documented. The Eastern Roman Empire (or Byzantine Empire) survived, but lost the Middle East and North Africa to Muslim conquerors in the 7th century. Although the Carolingian dynasty of the Franks reunited many of the Western Roman lands by the early 9th century, the Carolingian Empire quickly fell apart into competing kingdoms which later fragmented into autonomous duchies and lordships.
During the High Middle Ages, which began after 1000, the population of Europe increased greatly as the Medieval Warm Period allowed crop yields to increase, and technological and agricultural innovations introduced a "commercial revolution". Slavery nearly disappeared, and peasants could improve their status by colonising faraway regions in return for economic and legal concessions. New towns developed from local commercial centers, and urban artisans united into local guilds to protect their common interests. Western church leaders accepted papal supremacy to get rid of lay influence, which accelerated the separation of the western Catholic and eastern Orthodox Churches and triggered the Investiture Controversy between the papacy and secular powers. With the spread of heavy cavalry, a new aristocracy stabilised their position through strict inheritance customs. In the system of feudalism, noble knights owed military service to their lords in return for the lands they had received in fief. Stone castles were built in regions where central authority was weak, but state power was on the rise by the end of the period. The settlement of Western European peasants and aristocrats towards the eastern and southern peripheries of Europe, often spurred by crusades, led to the expansion of Latin Christendom. The spread of cathedral schools and universities stimulated a new method of intellectual discussion, with an emphasis on rational argumentation known as scholasticism. Mass pilgrimages prompted the construction of massive Romanesque churches, while structural innovations led to the development of the more delicate Gothic architecture.
Calamities which included a great famine and the Black Death, which reduced the population by 50 per cent, began the Late Middle Ages in the 14th century. Conflicts between ethnic and social groups intensified and local conflicts often escalated into full-scale warfare, such as the Hundred Years' War. By the end of the period, the Byzantine Empire and the Balkan states were conquered by a new Muslim power: the Ottoman Empire; in the Iberian Peninsula, Christian kingdoms won their centuries-old war against their Muslim neighbours. The prominence of personal faith is well documented, but the Western Schism and dissident movements condemned as heresies presented a significant challenge to traditional power structures in the Western Church. Humanist scholars began to emphasise human dignity, and Early Renaissance architects and artists revived several elements of classical culture in Italy. During the last medieval century, naval expeditions in search for new trade routes introduced the Age of Discovery. (Full article...)
At the close of the ninth century various competing kingdoms occupied the territory of modern Scotland, with Scandinavian influence dominant in the northern and western islands, Brythonic culture in the south west, the Anglo-Saxon or English Kingdom of Northumbria in the south-east and the Pictish and Gaelic Kingdom of Alba in the east, north of the River Forth. By the tenth and eleventh centuries, northern Great Britain was increasingly dominated by Gaelic culture, and by the Gaelic regal lordship of Alba, known in Latin as either Albania or Scotia, and in English as "Scotland". From its base in the east, this kingdom acquired control of the lands lying to the south and ultimately the west and much of the north. It had a flourishing culture, comprising part of the larger Gaelic-speaking world and an economy dominated by agriculture and by short-distance, local trade.
Joan of Arc (French: Jeanne d'Arc, ca. 1412– 30 May 1431), nicknamed "The Maid of Orléans" (French: La Pucelle d'Orléans), is a folk heroine of France and a Roman Catholic saint. She was born a peasant girl in what is now eastern France. Claiming divine guidance, she led the French army to several important victories during the Hundred Years' War, which paved the way for the coronation of Charles VII of France. She was captured by the Burgundians, transferred to the English in exchange for money, put on trial by the pro-English Bishop of Beauvais Pierre Cauchon for charges of "insubordination and heterodoxy", and was burned at the stake for heresy when she was 19 years old.
Twenty-five years after her execution, an inquisitorial court authorized by Pope Callixtus III examined the trial, pronounced her innocent, and declared her a martyr. Joan of Arc was beatified in 1909 and canonized in 1920. She is – along with St. Denis, St. Martin of Tours, St. Louis, and St. Thérèse of Lisieux – one of the patron saints of France. Joan said she had received visions from God instructing her to support Charles VII and recover France from English domination late in the Hundred Years' War. The uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the dismissive attitude of veteran commanders and lifted the siege in only nine days. Several additional swift victories led to Charles VII's coronation at Reims.
To the present day, Joan of Arc has remained a significant figure in Western civilization. From Napoleon I onward, French politicians of all leanings have invoked her memory. Famous writers and composers who have created works about her include: William Shakespeare (Henry VI, Part 1), Voltaire (The Maid of Orleans), Friedrich Schiller (The Maid of Orleans), Giuseppe Verdi (Giovanna d'Arco), Pyotr Ilyich Tchaikovsky (The Maid of Orleans), Mark Twain (Personal Recollections of Joan of Arc), Arthur Honegger (Jeanne d'Arc au bûcher), Jean Anouilh (L'Alouette), Bertolt Brecht (Saint Joan of the Stockyards), George Bernard Shaw (Saint Joan), Maxwell Anderson (Joan of Lorraine), Leonard Cohen (Joan of Arc), and Orchestral Manoeuvres in the Dark (Joan of Arc). Cultural depictions of Joan of Arc have continued in film, theatre, television, video games, music, and performances. (Read more. . .)
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