THE PHOENICIA PORTAL
Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.
The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.
The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language
Featured article
•
A Featured article represents some of the best content on Wikipedia
The Temple of Eshmun (Arabic: معبد أشمون) is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era (c. 529–333 BC) to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.
The sanctuary consists of an esplanade and a grand court limited by a huge limestone terrace wall that supports a monumental podium which was once topped by Eshmun's Greco-Persian style marble temple. The sanctuary features a series of ritual ablution basins fed by canals channeling water from the Asclepius river (modern Awali) and from the sacred "YDLL" spring; these installations were used for therapeutic and purificatory purposes that characterize the cult of Eshmun. The sanctuary site has yielded many artifacts of value, especially those inscribed with Phoenician texts, such as the Bodashtart inscriptions and the Eshmun inscription, providing valuable insight into the site's history and that of ancient Sidon. (Full article...)Phoenician mythology •
Melqart (Phoenician: 𐤌𐤋𐤒𐤓𐤕, romanized: Mīlqārt) was the tutelary god of the Phoenician city-state of Tyre and a major deity in the Phoenician and Punic pantheons. He may have been central to the founding-myths of various Phoenician colonies throughout the Mediterranean, as well as the source of several myths concerning the exploits of Heracles. Many cities were thought to be founded (in one way or another) and protected by Melqart, no doubt springing from the original Phoenician practice of building a Temple of Melqart at new colonies. Similar to Tammuz and Adonis, he symbolized an annual cycle of death and rebirth.
Reflecting his dual role as both protector of the world and ruler of the underworld, he was often shown holding an Ankh or Flower as a symbol of life, and a fenestrated axe as a symbol of death. (Full article...)Images
-
-
-
Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia) -
Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia) -
-
Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia) -
Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia) -
Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia) -
A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia) -
Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia) -
Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia) -
-
19th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia) -
Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia) -
Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia) -
Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia) -
Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia) -
Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia) -
Carthaginian sphere of influence 264 BC (from Punic people) -
Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia) -
Ruins of the Punic and then Roman town of Tharros (from Punic people) -
Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
.svg)
.jpg)
.jpg)
Good article
•
A Good article meets a core set of high editorial standards
.jpg)
The Battle of Ticinus was fought between the Carthaginian forces of Hannibal and a Roman army under Publius Cornelius Scipio in late November 218 BC as part of the Second Punic War. It took place in the flat country on the right bank of the river Ticinus, to the west of modern Pavia in northern Italy. Hannibal led 6,000 Libyan and Iberian cavalry, while Scipio led 3,600 Roman, Italian and Gallic cavalry and a large but unknown number of light infantry javelinmen.
War had been declared early in 218 BC over perceived infringements of Roman prerogatives in Iberia (modern Spain and Portugal) by Hannibal. Hannibal had gathered a large army, marched out of Iberia, through Gaul (modern France) and over the Alps into Cisalpine Gaul (northern Italy), where many of the local tribes were opposed to Rome. The Romans were taken by surprise, but one of the consuls for the year, Scipio, led an army along the north bank of the Po with the intention of giving battle to Hannibal. The two commanding generals each led out strong forces to reconnoitre their opponents. Scipio mixed many javelinmen with his main cavalry force, anticipating a large-scale skirmish. Hannibal put his close-order cavalry in the centre of his line, with his light Numidian cavalry on the wings. (Full article...)Phoenician inscriptions & language •
The Marseille Tariff is a Punic language inscription from the third century BCE, found on two fragments of a stone in June 1845 at Marseille in Southern France. It is thought to have originally come from the temple of Baal-Saphon in Carthage. It is one of the earliest published inscriptions written in the Phoenician alphabet, and one of the longest ever found.
It was first published by Jean-Joseph-Léandre Bargès, and is known as KAI 69 and CIS I 165.
It is held on display in Marseille at the Musée d'archéologie méditerranéenne. (Full article...)Did you know (auto-generated) •
- ... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
- ... that according to second-century AD Greek rhetorician Athenaeus, the Phoenicians played a flute-like instrument called the gingras in their mourning rituals?
- ... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
- ... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
- ... that the earliest-known Phoenician inscriptions were found near Bethlehem?
- ... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?
Related portals
Categories
Wikiproject
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search