Portal:Society

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Ant (formicidae) social ethology
Ant (formicidae) social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Cold War alliances mid-1975
The concept of the First World first originated during the Cold War, when it was used to describe countries with whom the United States was aligned. These countries were democratic and capitalistic. Since its original definition, the term First World has come to be largely synonymous with that of developed countries, or highly developed countries (depending on which definition is being used). In general, First World countries have very advanced economies and very high Human Development Indexes. The United Nations defines the First World on the basis of its wealth: its gross national product (GNP). This being said, the definition of First World is now less concrete than it was during the Cold War.

Global dynamics between the First World and the rest of the world were essentially split into two. Relationships with the Second World were competitive, ideological and hostile. Relationships with Third World countries were normally positive in theory, while some were quite negative in practice (such as with the practice of proxy war). Present inter-world relationships are not so rigid, although there is a disparity in terms of the First World having more influence, wealth, information and advancements than the other worlds. Globalization is an increasingly important phenomenon which has been fueled largely by the First World and its connections with the other worlds. An example of globalization within the First World is the European Union which has brought much cooperation and integration to the region. Multinational corporations also provide examples of the First World's impact on globalization, as they have brought economic, political and social integration in many countries. With the rise of the multinational corporation, the problem of outsourcing has risen in many First World countries.

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The Wicked WorldCredit: Illustration: D. H. Friston; Restoration: Adam Cuerden

The climactic scene from Act III of The Wicked World (1873), a blank verse play by W. S. Gilbert about how female fairies cope with a sudden introduction to them of men and "mortal love". This is one of several "fairy comedies" by Gilbert, and it established him as a writer of wide range, propelling him beyond the burlesques he had produced in his early career, and leading towards his famous Savoy operas.

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Émile Durkheim
Émile Durkheim
David Émile Durkheim (French: [emil dyʁkɛm] or [dyʁkajm]; April 15, 1858 – November 15, 1917) was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology. Much of Durkheim's work was concerned with how societies could maintain their integrity and coherence in modernity; an era in which traditional social and religious ties are no longer assumed, and in which new social institutions have come into being. His first major sociological work was The Division of Labor in Society (1893). In 1895, he published his Rules of the Sociological Method and set up the first European department of sociology, becoming France's first professor of sociology. In 1898, he established the journal L'Année Sociologique. Durkheim's seminal monograph, Suicide (1897), a study of suicide rates amongst Catholic and Protestant populations, pioneered modern social research and served to distinguish social science from psychology and political philosophy. The Elementary Forms of Religious Life (1912), presented a theory of religion, comparing the social and cultural lives of aboriginal and modern societies. Durkheim was also deeply preoccupied with the acceptance of sociology as a legitimate science. He refined the positivism originally set forth by Auguste Comte, promoting what could be considered as a form of epistemological realism, as well as the use of the hypothetico-deductive model in social science. He remained a dominant force in French intellectual life until his death in 1917, presenting numerous lectures and published works on a variety of topics, including the sociology of knowledge, morality, social stratification, religion, law, education, and deviance. Durkheimian terms such as "collective consciousness" have since entered the popular lexicon. (Full article...)

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