Portal:Society

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Canis lupus social ethology
Canis lupus social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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The Einigkeit newspaper was an organ of the Free Association of German Trade Unions
The Free Association of German Trade Unions (FVdG) was a trade union federation in Imperial and early Weimar Germany. It was founded in 1897 in Halle as the national umbrella organization of the localist current of the German labor movement. During the years following its formation, the FVdG began to adopt increasingly radical positions. During the German socialist movement's debate over the use of mass strikes, the FVdG advanced the view that the general strike must be a weapon in the hands of the working class. The federation believed the mass strike was the last step before a socialist revolution and became increasingly critical of parliamentary action. Disputes with the mainstream labor movement finally led to the expulsion of FVdG members from the Social Democratic Party of Germany in 1908 and the complete severing of relations between the two organizations. Anarchist and especially syndicalist positions became increasingly popular within the FVdG. Immediately after the November Revolution, the FVdG very quickly became a mass organization. It was particularly attractive to miners from the Ruhr area opposed to the mainstream unions' reformist policies. In December 1919, the federation merged with several minor left communist unions to become the Free Workers' Union of Germany.

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Nazi propagandaCredit: Poster: Herbert Agricola; Restoration: Jujutacular

A 1937 anti-Bolshevik Nazi propaganda poster. A man with a skeleton face stands over bloody corpses, wielding a whip. His hat and clothing are Bolshevik in style. Before World War II, Nazi propaganda strategy, officially promulgated by the Ministry of Public Enlightenment and Propaganda, stressed several themes. Their goals were to create external enemies (countries that allegedly inflicted the Treaty of Versailles on Germany) and internal enemies. Translated caption: "Bolshevism without a mask – large anti-Bolshevik exhibition of the NSDAP Gauleitung Berlin from November 6 to December 19, 1937, in the Reichstag building".

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Murray Rothbard
Murray Rothbard
Murray Newton Rothbard (March 2, 1926 – January 7, 1995) was an American economist, historian, and political theorist. He was a prominent exponent of the Austrian School of economics and fundamentally influenced the American libertarian movement and contemporary libertarian and classical liberal thought, by theorizing a form of free-market anarchism which he termed "anarcho-capitalism". Building on the Austrian School's concept of spontaneous order, support for a free market in money production, and condemnation of central planning Rothbard advocated abolition of coercive government control of society and the economy. He considered the monopoly force of government the greatest danger to liberty and the long-term well-being of the populace, labeling the state as "the organization of robbery systematized and writ large" and the locus of the most immoral, grasping and unscrupulous individuals in any society. Rothbard concluded that all services provided by monopoly governments could be provided more efficiently by the private sector. He viewed many regulations and laws ostensibly promulgated for the "public interest" as self-interested power grabs by scheming government bureaucrats engaging in dangerously unfettered self-aggrandizement, as they were not subject to market disciplines. Rothbard held that there were inefficiencies involved with government services and asserted that market disciplines would eliminate them, if the services could be provided by competition in the private sector. Rothbard was equally condemning of state corporatism, criticizing many instances where business elites co-opted government's monopoly power so as to influence laws and regulatory policy in a manner benefiting them at the expense of their competitive rivals. He argued that taxation represents coercive theft on a grand scale, and "a compulsory monopoly of force" prohibiting the more efficient voluntary procurement of defense and judicial services from competing suppliers. He also considered central banking and fractional reserve banking under a monopoly fiat money system a form of state-sponsored, legalized financial fraud, antithetical to libertarian principles and ethics. (Full article...)

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