Prohairesis

Prohairesis (Ancient Greek: προαίρεσις; variously translated as "moral character", "will", "volition", "choice", "intention", or "moral choice"[1]) is a fundamental concept in the Stoic philosophy of Epictetus. It represents the choice involved in giving or withholding assent to impressions (phantasiai). The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics.[2] To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the Discourses and in the Manual: the terms "prohairesis", "prohairetic", and "aprohairetic" appear some 168 times.[3][4]

  1. ^ Keith Seddon, Epictetus' Handbook, p. 228
  2. ^ Chamberlain C.: "The meaning of Prohairesis in Aristotele's Ethics" in Transactions of the American Philological Association 114 (1984) 147–157
  3. ^ Cassanmagnago C.: "Il problema della prohairesis in Epitteto" in Rivista di Filosofia Neoscolastica LXIX, 232–246 (1977)
  4. ^ Dobbin R.: "Prohairesis in Epictetus" in Ancient Philosophy XI, 111–135 (1991)

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