Scientific racism

Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species is divided into biologically distinct taxa called "races",[1][2][3] and that empirical evidence exists to support or justify racial discrimination, racial inferiority, or racial superiority.[4][5][6][7] Before the mid-20th century, scientific racism was accepted throughout the scientific community, but it is no longer considered scientific.[5][6] The division of humankind into biologically separate groups, along with the assignment of particular physical and mental characteristics to these groups through constructing and applying corresponding explanatory models, is referred to as racialism, racial realism, race realism, or race science by those who support these ideas. Modern scientific consensus rejects this view as being irreconcilable with modern genetic research.[8]

Scientific racism misapplies, misconstrues, or distorts anthropology (notably physical anthropology), craniometry, evolutionary biology, and other disciplines or pseudo-disciplines through proposing anthropological typologies to classify human populations into physically discrete human races, some of which might be asserted to be superior or inferior to others.

  1. ^ Cite error: The named reference :0 was invoked but never defined (see the help page).
  2. ^ Norton, Heather L.; Quillen, Ellen E.; Bigham, Abigail W.; Pearson, Laurel N.; Dunsworth, Holly (July 9, 2019). "Human races are not like dog breeds: refuting a racist analogy". Evolution: Education and Outreach. 12 (1): 17. doi:10.1186/s12052-019-0109-y. ISSN 1936-6434. S2CID 255479613.
  3. ^ Kenyon-Flatt, Britanny (March 19, 2021). "How Scientific Taxonomy Constructed the Myth of Race". Sapiens.
  4. ^ "Ostensibly scientific": cf. Theodore M. Porter, Dorothy Ross (eds.) 2003. The Cambridge History of Science: Volume 7, The Modern Social Sciences Cambridge University Press, p. 293 "Race has long played a powerful popular role in explaining social and cultural traits, often in ostensibly scientific terms"; Adam Kuper, Jessica Kuper (eds.), The Social Science Encyclopedia (1996), "Racism", p. 716: "This [sc. scientific] racism entailed the use of 'scientific techniques', to sanction the belief in European and American racial Superiority"; Routledge Encyclopedia of Philosophy: Questions to Sociobiology (1998), "Race, theories of", p. 18: "Its exponents [sc. of scientific racism] tended to equate race with species and claimed that it constituted a scientific explanation of human history"; Terry Jay Ellingson, The myth of the noble savage (2001), 147ff. "In scientific racism, the racism was never very scientific; nor, it could at least be argued, was whatever met the qualifications of actual science ever very racist" (p. 151); Paul A. Erickson, Liam D. Murphy, A History of Anthropological Theory (2008), p. 152: "Scientific racism: Improper or incorrect science that actively or passively supports racism".
  5. ^ a b Gould 1981, pp. 28–29. "Few tragedies can be more extensive than the stunting of life, few injustices deeper than the denial of an opportunity to strive or even to hope, by a limit imposed from without, but falsely identified as lying within".
  6. ^ a b Kurtz, Paul (September 2004). "Can the Sciences Help Us to Make Wise Ethical Judgments?". Skeptical Inquirer. Archived from the original on November 23, 2007. Retrieved December 1, 2007. There have been abundant illustrations of pseudoscientific theories-monocausal theories of human behavior that were hailed as "scientific" – that have been applied with disastrous results. Examples: ... Many racists today point to IQ to justify a menial role for blacks in society and their opposition to affirmative action.
  7. ^ Kaldis, Byron, ed. (2013). Encyclopedia of Philosophy and the Social Sciences. Sage Publications. p. 779. ISBN 9781452276045.
  8. ^ Templeton, A. (2016). "Evolution and Notions of Human Race". In Losos J. & Lenski R. (Eds.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346–361). Princeton; Oxford: Princeton University Press. doi:10.2307/j.ctv7h0s6j.26. That this view reflects the consensus among American anthropologists is stated in: Wagner, Jennifer K.; Yu, Joon-Ho; Ifekwunigwe, Jayne O.; Harrell, Tanya M.; Bamshad, Michael J.; Royal, Charmaine D. (February 2017). "Anthropologists' views on race, ancestry, and genetics". American Journal of Physical Anthropology. 162 (2): 318–327. doi:10.1002/ajpa.23120. PMC 5299519. PMID 27874171. See also: American Association of Physical Anthropologists (March 27, 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved June 19, 2020.

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