Seventh-day Adventist theology

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Seventh-day Adventist Church
History Christianity Protestantism Millerism Great Disappointment 1888 General Conference
Theology 28 Fundamental Beliefs Pillars Three Angels' Messages Sabbath Eschatology Pre-Second Advent Judgment Premillennialism Conditional immortality Remnant
Organization General Conference Divisions East-Central Africa Division Euro-Asia Division Inter-American Division Inter-European Division North American Division Northern Asia-Pacific Division Southern Africa-Indian Ocean Division South American Division South Pacific Division Southern Asia Division Southern Asia-Pacific Division Trans-European Division West-Central Africa Division
Periodicals Adventist Review Signs of the Times List of Ellen White writings
Service Adventist Development and Relief Agency Maranatha Volunteers International Pathfinders Adventurers Medical Cadet Corps Seventh-day Adventist education Secondary schools Colleges and universities Hospitals
Media ministries Hope Channel Loma Linda Broadcasting Network It Is Written Voice of Prophecy Three Angels Broadcasting Network Amazing Facts
People Ellen G. White James S. White Joseph Bates J. N. Andrews Uriah Smith J. H. Kellogg James Caleb Jackson W. C. White F. D. Nichol M. L. Andreasen Le Roy Froom Arthur L. White George Vandeman H. M. S. Richards Edward Heppenstall Herbert E. Douglass Morris Venden Samuele Bacchiocchi E. E. Cleveland Walter Veith Mark Finley
Adventism
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The theology of the Seventh-day Adventist Church resembles early Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of the Scripture's teaching regarding salvation, which comes from grace through faith in Jesus Christ. The 28 fundamental beliefs constitute the church's current doctrinal positions, but they are revisable under the guidance of the Holy Spirit, and are not a creed.

There are many teachings held exclusively by Seventh-day Adventists. Some distinctive doctrines of the Seventh-Day Adventist church which differentiate it from other Christian churches include: the perpetuity of the seventh-day Sabbath, the state of unconsciousness in death, conditional immortality, an atoning ministry of Jesus Christ in the heavenly sanctuary, and an 'investigative judgment' that commenced in 1844. Furthermore, a traditionally historicist approach to prophecy has led Adventists to develop a unique system of eschatological beliefs which incorporates a commandment-keeping 'remnant', a universal end-time crisis revolving around the law of God, and the visible return of Jesus Christ prior to a millennial reign of believers in heaven.

(For differing theological perspectives, see the articles on Progressive Adventists and Historic Adventists.)