René Descartes' illustration of mind–body dualism. Descartes believed inputs were passed on by the sensory organs to the epiphysis in the brain and from there to the immaterial spirit.
The simulation hypothesis proposes that what humans experience as the world is actually a simulated reality, such as a computer simulation in which humans themselves are constructs.[1][2] There has been much debate over this topic, ranging from philosophical discourse to practical applications in computing.
The simulation hypothesis, as formulated by Nick Bostrom,[3] is part of a long tradition of skeptical scenarios. It was presented by Bostrom as not merely a philosophical speculation, but an empirical claim with quantifiable probabilities. The hypothesis has received criticism from some physicists, such as Sabine Hossenfelder who has called it pseudoscience and religion,[4] and cosmologistGeorge F. R. Ellis, who stated that "[the hypothesis] is totally impracticable from a technical viewpoint", and that "late-night pub discussion is not a viable theory".[5][6] Versions of the hypothesis have also been featured in science fiction, appearing as a central plot device in many stories and films, such as The Matrix.[7]