Sri Lankan Forest Tradition

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Theravāda Buddhism
Countries Bangladesh Cambodia China India Laos Myanmar Nepal Sri Lanka Thailand Vietnam Western world
Texts Pāli Tipiṭaka Paracanonical texts Commentaries Sub-commentaries Vimuttimagga Visuddhimagga Abhidhammavatara Abhidhammattha-sangaha Yogāvacara's manual
History Pre-sectarian Buddhism Early schools Sthaviras Buddhist councils Vibhajjavada Mahāvihāra Dipavamsa Mahavamsa Pali Text Society
Schools Buddhist modernism Vipassana movement Thai Forest Tradition Sri Lankan Forest Tradition Southern Esoteric Buddhism
Doctrine Abhidhamma Anattā Arhat Five precepts Jhana Kammaṭṭhāna Saṃsāra Nibbāna Meditation Middle Way Seven Aids to Awakening Mindfulness Noble Eightfold Path Four Divine Abodes Four Noble Truths Enlightenment Stages Precepts Three Jewels Vinaya
Key figures Moggaliputta-Tissa Mahinda Sanghamitta Tissa Buddhaghoṣa Buddhadatta Dhammapāla Parakramabahu I Sāriputta Thera Anawrahta Ram Khamhaeng Sumangala Thera Anagarika Dharmapala Mongkut Vajirananavarorasa Ledi Sayadaw U Nu U Nārada Mahasi Sayadaw U Ba Khin S. N. Goenka Mun Bhuridatta Ajahn Chah Maha Ghosananda Kripasaran Mahapragya Pragyananda K. Sri Dhammananda Narada Mahathera Asoka Weeraratna Walpola Rahula Jayatilleke Kalupahana U Dhammaloka Nyanatiloka Nanamoli Nyanaponika Bhikkhu Bodhi Ajahn Sumedho Ajahn Brahm Analayo Varanggana Vanavichayen Dhammananda Bhikkhuni Ayya Tathaaloka Ayya Khema Kee Nanayon Dipa Ma
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Sri Lankan Forest Monks' Tradition claims a long history. As the oldest Theravada Buddhist country in the world, several forest traditions and lineages have existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Burmese and Thai traditions which descend from the ancient Indian and Sri Lankan traditions.^[1][2][3]