Statue of Marduk

The Statue of Marduk depicted as being mounted on Marduk's dragon Mušḫuššu and standing victorious in the primordial water of Tiamat. From a cylinder seal of the 9th century BC Babylonian king Marduk-zakir-shumi I.[1]

The Statue of Marduk, also known as the Statue of Bêl (Bêl, meaning "lord", being a common designation for Marduk),[2] was the physical representation of the god Marduk, the patron deity of the ancient city of Babylon, traditionally housed in the city's main temple, the Esagila. There were seven statues of Marduk in Babylon, but 'the' Statue of Marduk generally refers to the god's main statue, placed prominently in the Esagila and used in the city's rituals. This statue was nicknamed the Asullḫi and was made of a type of wood called mēsu and covered with gold and silver.

Similar to statues of deities in other cities in Mesopotamia, the Babylonians conflated this statue with their actual god, believing that Marduk himself resided in their city through the statue. As such, the statue held enormous religious significance. It was used during the Babylonian New Year's festival and the kings of Babylon incorporated it into their coronation rituals, receiving the crown "from the hands" of Marduk.

Because of the enormous significance of the statue, it was sometimes used as a means of psychological warfare by Babylon's enemies. Enemy powers such as the Hittites, the Assyrians and the Elamites stole the statue during sacks of the city, which caused religious and political turmoil, as Babylon's traditional rituals could then not be completed. Coincidentally, all the foreign kings known to have stolen the statue ended up later being killed by their own family members, something the Babylonians hailed as divine punishment. Returns of the statue, either through the enemies giving it back or through a Babylonian king campaigning and successfully retrieving it, were occasions for great celebrations.

The ultimate fate of the statue is uncertain. A common assumption is that it was destroyed by the Achaemenid Persian king Xerxes I after a Babylonian uprising against his rule in 484 BC, but historical sources used for this assumption could be referring to a completely different statue. The statue's crown was restored by Alexander the Great in 325 BC, meaning it was still in the Esagila at that time. There are a handful of references to later rulers giving gifts "to Marduk" in the Esagila, some from as late as during the time of Parthian rule in Mesopotamia in the 2nd century BC.

  1. ^ Schaudig 2008, p. 559.
  2. ^ Cole & Machinist 1998, p. 11–13.

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