Back ዓፄ ሱሰኒዮስ Amharic سوسينيوس الأول Arabic سوسينيوس الاول ARZ Sissinios German Susenyos I de Etiopía Spanish Susenyos d'Éthiopie French סוסניוס, קיסר אתיופיה HE Susenios I. Croatian Susenyos Icelandic Susenyos I Italian
| Susenyos I ቀዳማዊ ዓፄ ሱስንዮስ | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Negusa Nagast | |||||||||
 Contemporary portrait of King Susenyos I of Ethiopia receiving the Latin Patriarch Afonso Mendes | |||||||||
| Emperor of Ethiopia | |||||||||
| Reign | 1607–1632 | ||||||||
| Coronation | 18 March 1608[1] | ||||||||
| Predecessor | Yaqob | ||||||||
| Successor | Fasilides | ||||||||
| Born | 1571,[2] 1572,[3] or 1575[4] Gojjam, Ethiopian Empire | ||||||||
| Died | 17 September 1632 (aged 59–60) Dangaz, Ethiopian Empire[5] | ||||||||
| Burial | Church of Ganata Iyasus, Azazo[5] | ||||||||
| Consort | Waled Sa'ala[6] | ||||||||
| Issue | Kanafra Krestos[6] Fasilides[6] Claudius[6] Markos[6] Wangelawit[6] Malakotawit[6] Galilawit[6] | ||||||||
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| Dynasty | House of Solomon | ||||||||
| Religion |
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Susenyos I (Ge'ez: ሱስንዮስ Sūsinyōs; c. 1571–1575[note 1] – 17 September 1632), also known as Susenyos the Catholic, was Emperor of Ethiopia from 1607 to 1632, and a member of the Solomonic dynasty. His throne names were Seltan Sagad and Malak Sagad III.[note 2]
He was the son of Abeto Fasil, as well as the grandson of Abeto Yakob and the great-grandson of Dawit II. As a result, while some authorities list Susenyos as a member of the Solomonic dynasty, others consider him—rather than his son, Fasilides—as the founder of the Gondar line of the dynasty (which is, however, ultimately a subset of the Solomonic dynasty).
The life of Susenyos is known through his chronicle, written by several official writers (sehafe te’ezaz). The Jesuits, who were closely associated with Susenyos’s reign, also left numerous documents on their mission in Ethiopia.[4]
Manuel de Almeida, a Portuguese Jesuit who lived in Ethiopia during Susenyos reign, described the emperor as "tall with the features of a man of quality, large handsome eyes, and an ample and well groomed beard. He wore a tunic of crimson velvet down to the knee, breeches of the Moorish style, a sash or girdle of many large pieces of fine gold, and an outer coat of damask of the same colour, like a capelhar."[7]
- ^ Budge, E. A. Wallis (1928). A History of Ethiopia: Nubia and Abyssinia (Volume 2). London: Methuen & Co. p. 385.
- ^ a b c Cite error: The named reference
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Burke46was invoked but never defined (see the help page). - ^ a b c d e f g h Budge, E. A. Wallis (1928). A History of Ethiopia: Nubia and Abyssinia (Volume 2). London: Methuen & Co. p. 384.
- ^ Beckingham, C.F., and G.W.B. Huntingford. 1954. Some Records of Ethiopia, 1593–1646. London: Hakluyt Society, p. 189. Beckingham and Huntingford gloss capelhar as a "kind of short mantle of Moorish origin."
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