Witchcraft in the Philippines

Philippine mythology

Mythical beings Aswang Berbalang Diwata Duende Juan Tamad Mambabarang Manananggal Mangkukulam Maria Makiling Nuno sa punso

Mythical animals Bakunawa Ekek Kapre Limokon Manaul Sarimanok Sigbin Sirena Siyokoy Tikbalang Tigmamanukan Tiyanak

Mythical heroes Ama-ron Bernardo Carpio

Subjects Mythological figures Mythological creatures

Folk religions Tagalog beliefs Religion in pre-colonial Philippines Shrines and sacred grounds Anito

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Witchcraft (Filipino: Ang pangkukulam) has been present throughout the Philippines even before Spanish colonization, and is associated with indigenous Philippine folk religions. Its practice involves black magic, specifically a malevolent use of sympathetic magic.^[1] Today, practices are said to be centered in Siquijor, Cebu, Davao, Talalora, Western Samar, and Sorsogon, where many of the country's faith healers reside. Witchcraft also exists in many of the hinterlands, especially in Samar and Leyte; however, witchcraft is known and occurs anywhere in the country.^{[citation needed]}

In the Philippines, witches are said to use black magic and related practices, depending on the ethnic group they are associated with. Witchcraft in the Philippines is completely different from modern Western notions of a "witch", as each ethnic group has their own definition and practices attributed to witches. In the Philippines, witches in the traditional non-Westernized sense are malevolent forces who can be sought after to inflict curses on others, although in few instances, they can also bring justice when injustices occur by way of curses. The curses and other machinations of witches can be lifted by Filipino shamans associated with the indigenous Philippine folk religions. When shamans were demonized by colonizers and followers of the colonial faiths, most shamans were replaced by traditional healers influenced by the Christian or Islamic faiths.^[1]