Back يهوه Arabic يهوه ARZ Yahve Azerbaijani Yahweh BCL Яхве Byelorussian Яхве Bulgarian ইয়াহওয়েহ্ Bengali/Bangla ཡ་ཝེ། Tibetan Jahvè (antic Déu d'Israel i Judà) Catalan Jehofa Welsh
| Yahweh | |
|---|---|
| Member of the pantheon of the polytheistic Canaanite religion in ancient Canaan Head of the pantheon of the polytheistic Israelite religion in ancient Israel and Judah | |
 | |
| Paleo-Hebrew | 𐤉𐤄𐤅𐤄 |
| Venerated in | Canaan Israel and Judah |
| Major cult center | |
| Symbol | Winged disk Winged wheel |
| Texts | |
| Region | Ancient Levant |
| Ethnic group | Canaanites Israelites |
| Genealogy | |
| Parents | |
| Siblings | Baal (Canaanite religion) |
| Consorts | Asherah (Israelite religion) |
| Equivalents | |
| Canaanite | |
| Jewish | God in Judaism |
| Christian | God in Christianity |
| Abrahamic religions | God in Abrahamic religions |
| Deities of the ancient Near East |
|---|
| Religions of the ancient Near East |
Yahweh[b] was an ancient Semitic deity of weather and war in the ancient Levant who was originally the son of El and Asherah, and a lesser deity and a member of the pantheon of the polytheistic Canaanite religion in ancient Canaan, and later the consort of Asherah, and the primary deity and the head of the pantheon of the polytheistic Israelite religion in ancient Israel and Judah.[4][5][6] Though no consensus exists regarding the geographical origins of the deity,[7] scholars generally hold that the deity is associated with Seir, Edom, Paran, and Teman,[8] and later with Canaan. The worship of the deity reaches back to at least the Early Iron Age, and likely to the Late Bronze Age, if not somewhat earlier.[9]
In the oldest biblical canons, Yahweh possesses attributes that were typically ascribed to deities of weather and war, fructifying the Land of Israel and leading a heavenly army against the enemies of the Israelites.[10] The early Israelites engaged in polytheistic practices that were common across ancient Semitic religion,[6] as the Israelite religion originated in the Canaanite religion and included a variety of deities from it, including El, Asherah, and Baal.[11]
In later centuries, El and Yahweh became conflated, and El-linked epithets, such as ʾĒl Šadday (אֵל שַׁדַּי), came to be applied to Yahweh alone.[12] Characteristics of other deities, such as Asherah and Baal, were also selectively absorbed in conceptions of Yahweh.[13][14][15]
As Yahwism eventually split into Judaism and Samaritanism, and eventually transitioned from polytheism to monotheism, the existence of other deities was denied outright, and Yahweh was proclaimed the creator deity and the sole deity to be worthy of worship. During the Second Temple period, Jews began to substitute other Hebrew words, primarily ăḏōnāy (אֲדֹנָי, lit. 'My Lords'). By the time of the Jewish–Roman wars—namely following the Roman siege of Jerusalem and the concomitant destruction of the Second Temple in 70 CE—the original pronunciation of the name of the deity was forgotten entirely.[16]
Additionally, Yahweh is invoked in the Aramaic-language Papyrus Amherst 63 from ancient Egypt, and also in Jewish or Jewish-influenced ancient Greek-language Greek Magical Papyri in Roman Egypt dated to the 1st to 5th centuries CE.[17]
- ^ Edelman 1995, p. 190.
- ^ Stavrakopoulou 2021, pp. 411–412, 742.
- ^ Langdon 1931, pp. 43–44: "A coin from Gaza in Southern Philista, fourth century BC, the period of the Jewish subjection to the last of the Persian kings, has the only known representation of this Hebrew deity. The letters YHW are incised just above the hawk(?) which the god holds in his outstretched left hand, Fig. 23. He wears a himation, leaving the upper part of the body bare, and sits upon a winged wheel. The right arm is wrapped in his garment. At his feet is a mask. Because of the winged chariot and mask it has been suggested that Yaw had been identified with Dionysus on account of a somewhat similar drawing of the Greek deity on a vase where he rides in a chariot drawn by a satyr. The coin was certainly minted under Greek influence, and consequently others have compared Yaw on his winged chariot to Triptolemos of Syria, who is represented on a wagon drawn by two dragons. It is more likely that Yaw of Gaza really represents the Hebrew, Phoenician and Aramaic Sun-god, El, Elohim, whom the monotheistic tendencies of the Hebrews had long since identified with Yaw…Sanchounyathon…based his history upon Yerombalos, a priest of Yeuo, undoubtedly the god Yaw, who is thus proved to have been worshipped at Gebal as early as 1000 BC".
- ^ Miller & Hayes 1986, p. 110.
- ^ Niehr 1995, p. 54-55.
- ^ a b Sommer 2009, p. 145.
- ^ Fleming 2020, p. 3.
- ^ Smith 2017, p. 42.
- ^ Miller 2000, p. 1.
- ^ Hackett 2001, pp. 158–59.
- ^ Smith 2002, p. 7.
- ^ Smith 2002, pp. 8, 33–34.
- ^ Smith 2002, pp. 8, 135.
- ^ Smith 2017, p. 38.
- ^ Cornell 2021, p. 20.
- ^ Leech 2002, p. 60.
- ^ Smith & Cohen 1996b, pp. 242–256.
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