Zarathustra in Manichaeism

Zarathustra
SuccessorBuddha (釋迦文佛)
Ethnic groupAvestan

In Manichaeism, Zarathustra is considered one of the four prophets of the faith, along with Buddha, Jesus and Mani.[1] Mani believed that the teachings of Gautama Buddha, Zarathustra, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light".[2]

Manichaeism considers Zarathustra to be a figure in a line of prophets of which Mani (216–276) was the culmination.[3] Zarathustra's ethical dualism is—to an extent—incorporated in Mani's doctrine, which views the world as being locked in an epic battle between opposing forces of good and evil.[4] Manicheanism also incorporates other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these other Zoroastrian elements are either not part of Zarathustra's own teachings or are used quite differently from how they are used in Zoroastrianism.[5][6]

Manichaeism claims to present the complete version of teachings that had been corrupted and misinterpreted by the followers of its predecessors Adam, Zarathustra, Buddha and Jesus. Accordingly, as it spread, it adapted new deities from other religions into forms it could use for its scriptures. Its original Aramaic texts already contain stories of Jesus.

  1. ^ Gulácsi, Zsuzsanna (2015). Mani's Pictures: The Didactic Images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China (PDF). Nag Hammadi and Manichaean Studies. Vol. 90. Leiden: Brill. ISBN 978-90-04-30894-7.
  2. ^ John Kevin Coyle (15 September 2009). Manichaeism and Its Legacy. BRILL. pp. 13–. ISBN 978-90-04-17574-7. Retrieved 27 August 2012.
  3. ^ Widengren, Geo (1961). Mani and Manichaeism. London: Weidenfeld and Nicolson. p. 76. OCLC 640889566.
  4. ^ Widengren 1961, pp. 43–45.
  5. ^ Widengren 1961, pp. 44–45.
  6. ^ Zaehner, Robert Charles (1972). Zurvan: A Zoroastrian Dilemma. New York: Biblo and Tannen. p. 21. ISBN 978-0-8196-0280-0.

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